Race to the Bottom

May 6th, 2008 (posted by Edward Berge)

Bruce Kunkel has a song on his new CD called “Race to the Bottom.” Ironically there’s a new article in The Nation (5/1/08) with the same name about Clinton’s campaign tactics and how they are alienating some of her previously strongest supporters, the feminist movement. Excerpts from the article follow:

Yet what is most troubling–and what has the most serious implications for the feminist movement–is that the Clinton campaign has used her rival’s race against him. In the name of demonstrating her superior “electability,” she and her surrogates have invoked the racist and sexist playbook of the right–in which swaggering macho cowboys are entrusted to defend the country–seeking to define Obama as too black, too foreign, too different to be President at a moment of high anxiety about national security. This subtly but distinctly racialized political strategy did not create the media feeding frenzy around the Rev. Jeremiah Wright that is now weighing Obama down, but it has positioned Clinton to take advantage of the opportunities the controversy has presented. And the Clinton campaign’s use of this strategy has many nonwhite and nonmainstream feminists crying foul.

The Wright, Farrakhan and Ayers controversies have been fueled by a craven media, and ABC’s performance in the debate has rightly been condemned. But given that Clinton is the one who is running for President and who purports to represent liberal ideals, her complicity in such attempts to establish guilt by association is far more troubling. While she has dealt gingerly with the matter of Wright in the wake of his recent appearance at the National Press Club–accusing Republicans of politicizing the issue–she also took pains to remind reporters that she “would not have stayed in that church under those circumstances.”

It’s disappointing, to say the least, to see the first viable female contender for the presidency participate in attacks on her black opponent’s patriotism, which exploit an anxious climate around national security that gives white men an edge both over women and people of color–who tend to be viewed, respectively, as weak and potentially traitorous.

Of course, Clinton’s decision to play the hawk may have had other motivations. Perhaps she really believed that voting to authorize the war in Iraq was the right thing to do (which is, arguably, even more worrying). But her posture in this campaign–threatening to “totally obliterate” Iran after being asked how she would respond in the highly improbable event of an Iranian nuclear strike against Israel, for example–has at least something to do with a desire to compete on a macho foreign policy playing field. It’s the woman in this Democratic primary race who has the cowboy swagger: the nationalist and militaristic rhetoric, the whiskey-swilling photo-ops, the gotcha attacks for perceived insults to a working-class electorate (as in “Bittergate”) that is usually depicted as white and male.

The Wealth of Networks

April 28th, 2008 (posted by Edward Berge)

Subtitle: How Social Production Transforms Markets and Freedom, By Yochai Benkler

Available as a free e-book at Benker’s site:

From the Introduction:

Information, knowledge, and culture are central to human freedom and human development. How they are produced and exchanged in our society critically affects the way we see the state of the world as it is and might be; who decides these questions; and how we, as societies and polities, come to understand what can and ought to be done. For more than 150 years, modern complex democracies have depended in large measure on an industrial information economy for these basic functions. In the past decade and a half, we have begun to see a radical change in the organization of information production. Enabled by technological change, we are beginning to see a series of economic, social, and cultural adaptations that make possible a radical transformation of how we make the information environment we occupy as autonomous individuals, citizens, and members of cultural and social groups. It seems passe´ today to speak of “the Internet revolution.” In some academic circles, it is positively na?¨ve. But it should not be. The change brought about by the networked information environment is deep. It is structural. It goes to the very foundations ofhowliberalmarkets and liberal democracies have coevolved for almost two centuries.

A series of changes in the technologies, economic organization, and social practices of production in this environment has created new opportunities for how we make and exchange information, knowledge, and culture. These changes have increased the role of nonmarket and nonproprietary production, both by individuals alone and by cooperative efforts in a wide range of loosely or tightly woven collaborations. These newly emerging practices have seen remarkable success in areas as diverse as software development and investigative reporting, avant-garde video and multiplayer online games. Together, they hint at the emergence of a new information environment, one in which individuals are free to take a more active role than was possible in the industrial information economy of the twentieth century. This new freedom holds great practical promise: as a dimension of individual freedom; as a platform for better democratic participation; as a medium to foster a more critical and self-reflective culture; and, in an increasingly informationdependent global economy, as a mechanism to achieve improvements in human development everywhere.

The rise of greater scope for individual and cooperative nonmarket production of information and culture, however, threatens the incumbents of the industrial information economy. At the beginning of the twenty-first century, we find ourselves in the midst of a battle over the institutional ecology of the digital environment. A wide range of laws and institutions—from broad areas like telecommunications, copyright, or international trade regulation, to minutiae like the rules for registering domain names or whether digital television receivers will be required by law to recognize a particular code—are being tugged and warped in efforts to tilt the playing field toward one way of doing things or the other. How these battles turn out over the next decade or so will likely have a significant effect on how we come to know what is going on in the world we occupy, and to what extent and in what forms we will be able—as autonomous individuals, as citizens, and as participants in cultures and communities—to affect how we and others see the world as it is and as it might be.

Kunkel & Harris

April 25th, 2008 (posted by Edward Berge)

Kunkel & Harris have a new CD that some of you might like. Their influences are the Beatles, Nitty Gritty Dirt Band, the Eagles and Jackson Brown. One song in particular is in “integral” speak, “The One in the Middle of We.” Another song is good social commentary, “Race to the Bottom.” Check it out at their homepage.

First biennial integral theory conference

March 31st, 2008 (posted by Edward Berge)

On August 7th-10th, 2008, JFK University’s Department of Holistic Studies, Department of Continuing and Extended Education, and Integral Institute will host a historic event:

The world’s first biennial academic conference on Integral Theory!

Register Now!

The theme of the conference is Integral Theory in Action: Serving Self, Other, and Kosmos.

The conference will:

Showcase how scholars and professionals are using Integral Theory to impact the lives of individuals and communities.

Highlight emerging lines of Integral scholarship and research.

Include 100 individual presentations, 12 panel discussions, and 30 poster presentations.

Feature presenters from 10 different countries, including Spain, Brazil, Canada, New Zealand, Jamaica, South Africa, Norway, the United Kingdom, Australia, and all regions of the United States.

Why should I attend?

Attendees will gain:

An unprecedented opportunity to network within a global community of Integral scholar-practitioners and pioneering Integral thinkers.

A focus on community, discourse, and dialogue.

Multiple forums in which to engage in critical reflection and debate the current state of the Integral field.

A deepened capacity to apply Integral principles in their own lives and professional work through a conference focus on application.

What topics will the conference address?

Psychotherapy and Coaching

Community Development and Activism

Global Warming and Sustainabilty

Spirituality and Religious Pluralism

Business and Economic Development

Cultural Diversity

Politics

Health and Embodiment

Feminism

Gay and Lesbian Issues

Theoretical Challenges and Modifications to the AQAL Approach

Come join us for this historic opportunity to participate to in the growth of Integral Theory and its application!

Individual Presenters Include:

Bill Torbert
Barbara Dossey
Terry Patten
Joanne Hunt
Michael Zimmerman
Allan Combs
Bert Parlee
Barrett Brown
Sean Esbjorn-Hargens
Steven McIntosh
Elliot Ingersoll
John Dupuy
Bonnitta Roy
Mark Edwards
Stephan Martineau
Vernice Solimar
Sean Kelly
Marilyn Fowler
Gail Hochachka
Emine Kiray
Jonathan Reams
Clint Fuhs
Joel Kreisberg
Randy Martin
Cindy Lou Golin
Marilyn Hamilton
Nancy Roof
Cynthia McEwen
Rosemarie Anderson
Brad Reynolds
Edith Friesen
Theo Dawson
… and more!!!

Contact Information:

Please direct all conference inquiries to ITC@jfku.edu. Please include an email subject clearly addressing the nature of the inquiry (e.g., registration, volunteer, etc.).

New Gaia pod: Integral Postmetaphysical Spirituality

March 1st, 2008 (posted by Edward Berge)

Balder has started a new discussion pod at Gaia (formerly Zaadz) with the above name. Membership in Gaia is free and there’s much to explore there, but this pod is of particular importance in discussing matters relevant to this blog. Given that discussion has pretty much dried up here please join in there for robust discussion on the topic.

Top-down, bottom-up & the excluded middle

February 26th, 2008 (posted by Edward Berge)

From an interview with Mark Edwards in Integral Leadership Review, Part 6 :

When we get trapped in the logic of the excluded middle we reduce the leadership holarchy, what I call, more broadly, the governance holarchy, to a simple top-down understanding of leadership (or, much less frequently, bottom-up leadership). It is crucial that we differentiate between this governance holarchy and other forms of developmental and ecological holarchy. Where developmental holarchies (which have such a prominent place in Wilber’s AQAL) and ecological holarchies (which Koestler was more interested in) use the criteria of maturation/growth and size/spatial inclusion respectively to define their levels, the governance holarchy uses the criteria of organising, decision making or regulatory power (as in “spheres of influence”) to build up its holarchic structure. In adopting the logic of the included middle we can use our governance holarchy lens in its non-distorting form. We can see leadership and followership as co-creative and dialectical complementarities. We can see them as co-constituting the actual reality of a system’s form of governance and autopoietic identity. We can, for example, see that listening to others is crucial for being a good leader and that decision-making is crucial for being a good follower at every point in the governance holarchy. Leadership becomes much more of a reciprocal and collaborative process when this holarchic multi-level perspective of governance and decision-making is taken to heart.

From this perspective Russ, it occurs to me that your wonderful journal might consider ILR to be an acronym for Integral Leadership/Followership Review. Followership is just as important as leadership in governance because every leader is a follower and every follower is a leader. The reason we don’t see followership as a worthy quality in organizations (although this is changing, see Collinson, 2006; Gasaway, 2006) is because we have adopted the logic of the excluded middle which turns some organizational members (those from the top of the hierarchy) into leaders and some organizational members (those from the bottom of the hierarchy) into followers and we consequently see change as being driven in a top-down fashion. This is a very common reductionism caused by the use of distorted versions of the governance holarchy lens. The postmodern concern with heterarchy and participatory, emergent and bottom-up forms of leadership is a reaction against these top-down distortions. The problem is that postmodernity sometimes throws out hierarchy altogether. In their quite valid distain for those “excluded-middle logics” that elevate leadership to the upper echelons and relegate followership to the lower rungs, the postmodern leadership theorists are sometimes suspicious of all forms of direction setting and decision-making. In the main, however, the postmodern concern with heterarchical and bottom-up forms of governance calls for a considered balance to the pathologies of hierarchy rather than a complete denial of its utility.

In contrast to these distorted versions of the governance lens, a more integral approach would also proclaim the citizen/worker as leader and the CEO/community leader as servant to balance these distortions. Reciprocal and relational models of leadership/followership are more in keeping with these understandings. At the moment integral theory is overly concerned with top-down models of transformational leadership. The idea is that we change the consciousness of the leader and then see if these transformed leaders can institute some similar transformations in the lower levels. This might be one aspect of how social collectives change but it’s a rather limited one. Top-down models, even when assuming significant transformational capacities at the top, are not sufficient for the consolidation of whole-of-system change. The lens of the governance holarchy adds a whole new dimension of insight and interpretative power to the developmental lens of transformational levels. The use of the governance lens allows us to pick up on top-down and bottom-up reductionisms and power imbalances. It allows us to diagnose problems that arise due to entrenched systems of influence, privilege and bias in the decision-making channels of social collectives such as organizations.

* * *

Compare this to what Heron says in Bauwens’ essay “The Next Buddha” (in the Reading Room at Integral World):

Living spirit manifests as a dynamic interplay between autonomy, hierarchy and co-operation. It emerges through autonomous people each of whom who can identify their own idiosyncratic true needs and interests; each of whom can also think hierarchically in terms of what values promote the true needs and interests of the whole community; and each of whom can co-operate with – that is, listen to, engage with, and negotiate agreed decisions with - their peers, celebrating diversity and difference as integral to genuine unity. Hierarchy here is the creative leadership which seeks to promote the values of autonomy and co-operation in a peer to peer association. Such leadership, as in the free software movement mentioned earlier, is exercised in two ways. First, by the one or more people who take initiatives to set up such an association. And second, once the association is up and running, as spontaneous rotating leadership among the peers, when anyone takes initiatives that further enhance the autonomy and co-operation of other participating members.

Lawrence Lessig on Obama & Clinton

February 12th, 2008 (posted by Edward Berge)

I found this transcript of the video particularly interesting, especially how it relates to the “integrity” of the candidates. Integrity of course being a part of “integral.” I think there should be much more discussion on the meaning of integrity and its relation to integrality in general. For now, here’s Lessig:

I received a strange request from someone I didn’t know in my inbox the other day — a letter asking me to make a video “enumerating why I support Barack Obama”. As Julie Cohen wrote, “Many of my smartest friends have been recently leaning towards Clinton” and that, she said, was because “I believe that his speeches are not detailed enough regarding his policy strengths” and she concluded “now is the right time for you to make a video, I know you can change a lot of minds.”

Well I doubt I can change a lot of minds, Julie Cohen, but I do agree with you that this is an extraordinarily important election.

But it’s important not because of the details about Barack Obama’s policy strengths. I believe his policies are strong, especially the policies I know something in particular about — his technology policies are extremely strong. But policy differences between these two candidates are actually quite small. As the New York Times said in their editorial endorsing Hillary Clinton, “On the major issues there is no real gulf separating the two.”

So in policy alone I’m not sure that there’s any good reason to prefer the one over the other. Yet I still think it extraordinarily important that one win over the other: namely Barack over Hillary Clinton. For what’s at stake here, I think, is something much more important than the particulars of some laundry list of policy disagreements that there might be between them.

So what is that something important — why should one support Barack over Hillary?

Well I think there are three factors to consider here: character, integrity, and what each candidate would do.

So let’s start with character. In particular I’m thinking about a certain kind of moral courage. The question of whether the candidate is calculating in the face of right, or whether in the face of knowing what’s right or consistent with his or her principles, he or she chooses that answer regardless of the consequences.

So for example, one feature of this man’s presidency (Bill Clinton), a man I supported for president (and think he did an extraordinary job as president), but one feature (or let’s say bug) was his consistent refusal to stand up for for what were strong principles, at least as he articulated them, in his campaign. So for example within a couple weeks of coming into office he had given up a commitment to let gays serve openly in the military. It was expedience that led him to that result rather than standing and fighting on the basis of principle.

Now, the question is whether Hillary is like Bill in this respect. And I think to be fair we have to say you can’t really know, we haven’t seen enough. There are things to make one suspect that she lets principle yield in the face of expedience.

So, for issues as small as whether she would call for presidential debates to be left free so that people could download them and remix them without fearing copyright restrictions, Hillary — unlike Barack and John Edwards and others even on the Republican side of the debate — refused to endorse this call, fearing, perhaps, that it would alienate some of her strong pro-copyright interests in the Democratic party.

To issues as large as Iraq, where here the decision she made was the wrong choice. But she made that choice in the face of overwhelming political pressure to go along with the president. Now maybe she didn’t know it was the wrong choice, maybe she actually believed what she did was right; though it’s important to remember that among the Democrats not facing re-election at the time of this war, a majority opposed the war. And for senators running for president — therefore susceptible to this political pressure more than anybody — all but one endorsed the war, including John Edwards.

So while we can’t know about this feature of her character, I think all of us remember believing that when she voted in favor of the war at that time, rather than taking a strong and principled view that a majority of the Democrats not facing re-election did, it was an expression or sign of a certain kind of weakness that reminded many of us too much of the presidency of her husband.

This is the moral character — or lack of moral character, moral courage — that I fear most about this candidate.

Now, in this respect I think Barack Obama is exactly the opposite. There’s one clear example of this all of us know, that’s the example of Iraq. And we have to remember here just how hard this was. We have to remember the insanity of us, or of the United States, at this time. In October 2002, as the drumbeats for war were increasing, Barack Obama took to the streets of Chicago and made a strong call to stop the entry into this war. As he said:

“I stand before you as someone not opposed to all war in all circumstances. I don’t oppose all wars. What I’m opposed to is a dumb war, what I am opposed to is a rash war. A war based not on reason, but on passion; not on principle, but on politics.”

That was precisely the right description of the war that led us to Iraq, and this was not a popular position for a candidate for the United States Senate to take, especially in a State that had a Republican governor. Yet Barack Obama took this position. And in this one respect at least, it shows that he has a certain kind of moral courage. Not because he was smarter, not because he had access to better intelligence about Osama bin Laden, but because he had the moral courage to stand up for what was right in the face of very strong political opposition.

This is one clear example — perhaps the most important moral and political judgement of the last thirty years, signalling he is much less likely to make the same kind of cowering mistake again. That’s character.

Think now a little bit about integrity. When I think about the worst in politics in the last fifteen years there are two features that stand out for me. One is the lack of moral courage, of again candidates and presidents like Bill Clinton, and second, a lack of political decency, in particular around the elections that got this man (Bush) into office orchestrated by this extraordinary figure, Karl Rove. Think about Karl Rove’s tactics in South Carolina, where he made racial suggestions through push-polling that drove many Republicans away from John McCain, probably costing McCain the election. Suggestions that were false and were extraordinarily unfair to make, and that were made for the purpose of defeating the opponent.

Or think about the swiftboating of John Kerry, by taking his strongest character — the fact that he alone of all the candidates had voluntarily gone to war to defend the interest of his country — an unpopular war, while the President and the Vice-President found a way to escape that war. What Rove did was to find a way to take this strong feature and make it a target of an attack, by suggesting false and misleading facts about his service in Vietnam, to weaken this feature of his character: that’s swiftboating.

I remember when watching these things happen, thinking to myself “How in America can these sort of techniques win?”. Yet the worst in this campaign, was to watch this kind of Rovian Republicanism become Rovian Democrats. Think for example about the issues around the war: Hillary Clinton and Bill Clinton have launched an attack on Barack Obama, claiming he has been “inconsistent” about the war. Here’s what she said in one of the debates:

“It was after having given that speech, by the next year the speech was off your website. By the next year, you were telling reporters that you agreed with the president in his conduct of the war. And by the next year, when you were in the Senate, you were voting to fund the war time after time after time.”

Now as Hillary Clinton knows, this statement is both false and misleading. It’s false because in fact, the speech that she says was removed from Obama’s website remained on Obama’s website throughout the course of the next year. You can know that by going to this site, The Archive org’s Wayback Machine, and you can actually see copies of the web taken in every couple of month intervals from 1996 on. And here’s a copy of the Barack Obama website — we have to decode it a bit by looking at the very top line — this is a copy of February of 2003, there’s Obama’s speech.

Here’s a copy taken in April of 2003, there again is Obama’s speech. June, it’s still there… August, it’s still there… October, it’s still there. It was there the whole year. And even after that year Barack continued to lead his Foreign Policy section by describing his strong and consistent and principled opposition to George Bush’s decision to take us to war.

But the charge is also misleading, because there’s no inconsistency with opposing the war and actually supporting funding for the war once it has been launched or supporting funding for our troops once they are there. Think about Howard Dean, who was the strongest candidate in the 2004 election opposing the war: he absolutely and clearly signalled that even though he opposed the war he would not cut off funding for the troops or withdraw them immediately if he became President.

This is a kind of swiftboating — it takes the strongest feature of Barack’s political character here, the fact that he made the right decision about the war, and tries to weaken it by alleging false and misleading facts about that decision.

Or think about the brou-ha-ha around Ronald Reagan. At a Nevada editorial event, Barack said this about Ronald Reagan:

“I mean, I think Ronald Reagan changed the trajectory of America, in a way that, you know, Richard Nixon did not and in a way that Bill Clinton did not. He put us on a fundamentally different path, because the country was ready for it.”

And then a little later he said:

“And the Republican approach, I think, has played itself out. I think it’s fair to say that the Republican party was the party of ideas for a pretty long chunk of time there over the last ten, fifteen years, in the sense that they were challenging the conventional wisdom.”

This statement says two things:

a), that Reagan was a transformational president; and b), that the Republicans were a party of ideas.

Both statements are obviously true.

What Barack did not say, however, was a) that he agreed with Ronald Reagan’s views, or that only the Republicans had ideas. And here’s how that statement was used by Hillary Clinton in the debate at Myrtle Beach just before the South Carolina primary:

She said, quote:

“He has said in the last week that he really liked the ideas of the Republicans over the last ten to fifteen years.”

Now you saw what he said, and you can see that what she says here is just plainly false; Rovian in its character. But finally, consider this issue around the question of a woman’s right to choose whether to terminate a pregnancy or not. Hillary Clinton and her campaign have campaigned on the idea that Barack Obama is weak on “choice”. In mailings in both Iowa and New Hampshire she has claimed he’s weak on choice, and in public speeches to women, and young women in particular, that he is weak on choice.

Lorna Brett Howard was a supporter of Hillary Clinton, a former president of the ChicagoNow! organization. But she was so outraged by what she called the “false statements” about Barack’s campaign that she made this video, now appearing on YouTube where she asserts first that 100% ratings were received by Barack Obama during his time as Senator in the Illinois State Senate; and that the fact the he supported women’s rights had never been questioned, including the right to choose.

Here the campaign — the Hillary Clinton campaign — is totally ignoring the truth, and this time, ignoring the truth with a certain important consequence, as Lorna Brett Howard said:

“And this line of attack on an issue that I care about so deeply is not acceptable to me.”

And because it wasn’t acceptable, she publicly switched her support from Hillary Clinton to Barack Obama, switched her support because she had been using — Hillary Clinton had been using — the kind of techniques that we Democrats thought were only at the level of Republicans.

This is a measure of a certain kind of integrity, an integrity that I think we should all demand that the political process reveal.

Now people will say in response to this “Oh, that’s so naive. This is the way that politics is. All politics is like this. You can’t punish one candidate because they’re using the style of politics.”

But this is the way all politics will be only if we reward the behavior of people that employ this Rovian style of political behavior. We will get more of it if this is the kind of behavior we reward, and that’s a good reason, following Lorna, for people who support Hillary Clinton to either criticize this behavior of her campaign or to switch support to Barack Obama.

But finally, most important is the distinction between the two candidates about what they will do. But to see this we have to think about what we expect this election to be about. The rhetoric around this election is focused on “change”. But what is this idea of change? What do the candidates mean by it? Here’s what Hillary Clinton said in one of the debates:

“Well, let me say first, that I think we’re all advocating for change; we all want to change the status quo, which is George Bush and the Republican domination of Washington for so many years.”

When I heard that, I thought to myself “Is that really all we’re trying to achieve in this election, to get the Republicans out of office?”. Because as I heard candidates like Edwards and Obama, I heard a call for a change much more fundamental. A change in how Washington runs; a change in the power of money or corruption in how Washington runs. A change in the very core of the system that has produced the results that have slowed responses to global warming or slowed the adoption of healthcare. Edwards and Obama have evinced their support for this strong version of change by refusing to take any money from lobbyists or PACs: their target, at least as they see it, is fundamental reform of the system.

Hillary Clinton, here, is very different. Here is a speech she gave at the yearly Kos convention last summer:

“Senator Edwards has really a very straightforward question here, which is will you continue to take money from lobbyists or will you take his position…”

“Yes I will. I will, because you know a lot of those lobbyists, whether you like it or not… represent real Americans.”

No-one doubts that the lobbyists represent real Americans; though of course they also represent lots of foreign entities as well. But the question is not who they represent, the question is whether their influence represents — mis-represents — solutions for America. Whether the effort they have and the power they have in controlling the agenda and access to members of Congress shifts the way Congress responds to the issues. But it’s very clear given what she said, that when she speaks about change she speaks of a different kind of change; not the real change that Barack Obama puts at the center of his objective for a new administration. But there’s a second kind of change that I think is actually much more important than this change in how Washington works. This is a change for peace.

We have to understand of course that the presidency has become something very different from an accountant or CEO of the Government. The presidency is a leader, a leader who inspires moral courage, who inspires us to be something different, to transform us, and inspires the world in how the world sees us.

Here I think there is no comparison betwen these candidates. Hillary Clinton is good enough, she’s a good enough speaker, she’s very powerful and responsive, she’s a great debater. But in this debate, Barack Obama is just off the charts. Remember his intervention at the Democratic Convention in 2004:

“Tonight is a particular honor for me because, let’s face it, my presence on this stage is pretty unlikely. My father was a foreign student, born and raised in a small village in Kenya. he grew up…”

And then, on his campaign too:

“There’s no such thing as false hopes. But what I know deep in my heart is that, we cannot bring about change unless we are unified. Unless we do it together. Change does not happen from the top down, in America or anywhere else. It happens from the bottom up!”

This is a man who will inspire as he leads. He will inspire all of us, across racial lines, and gender lines, across class lines, across age. He will inspire us because he can capture, in a way that very few presidents in the last hundred years have been able to capture, the imagination of a generation.

But there’s one more crucial way in which Barack Obama can inspire, distinct from how Hillary Clinton could ever hope to inspire, and that’s the inspiration he would offer towards peace. We in this country need to acknowledge to the world a certain mistake that most of us understand we made. At the height of insanity, after this extraordinary and horrible bombing, of our own citizens on our own territory, we were led into war by a president who didn’t care to pay attention to the facts.

This was the biggest political blunder, perhaps ever, that an American president engaged. It was extraordinarily destructive — destructive to us and to them. If we’re going to find peace here, then that peace will only come if we can signal our own change. A change that they understand is a change in who we are, a change that they can see.

So I want you to shut your eyes and imagine what it will seem like to a young man in Iraq or in Iran, who wakes up on January 21st, 2009, and sees the picture of this man as the president of the United States. A man who opposed the war at the beginning, a man who worked his way up from almost nothing, a man who came from a mother and a father of mixed cultures and mixed societies, who came from a broken home to overcome all of that to become the leader in his class, at the Harvard Law Review, and an extraordinary success as a politician. How can they see us when they see us as having chosen this man as our president?

There can be no clearer way that we could say, that we could say that the United States could say, that we have changed, than by electing this man. There is no way we could more clearly move on toward peace than this. He represents the very best of who we are, the best of character, of integrity and ideals. And someone who opposed the war from the start.

So Julie Cohen, here is my request: I agree with you nothing could be more important than this election and this candidate; but nothing could be more important also than solving this impossible war; not just by bringing the troops home, but also by enabling the peace. By enabling that peace, by beginning a process of forgiveness and of hope. That is the great hope that this new generation, represented in this leader, Barack Obama, gives us. And gives the world.

Is integral a level?

January 28th, 2008 (posted by Edward Berge)

This is from an interview with Bill Torbert (2002) at Integral Leadership Review:

Q: When you speak of action logic what model are you referring to?

A: It’s the phrase that I’ve come to use for what other people call developmental stages. I think the notion of stages is very abstract and raises all sorts of problems about it, especially at the later developmental action logics. The latest action logics aren’t stage-like in their nature. They don’t capture you in the way the earlier ones do. In Kegan’s notion of subject and object, in each movement towards a later developmental position you take the action logic you were formerly subject to and turn it into object. You manipulate it by yourself. This moves us to a place where we can be so alert and awake that we recognize that our every thought is simply an expression of a particular action logic. We’re not caught by any of our action logics or we’re caught for shorter periods of time. We’re able to swim back upstream again. We experience that part of the problem we just created was by getting identified or stuck in a particular action logic.

Below are some quotes from other authors highlighting this. For example, this from Washburn (1988):

“The perspective of this book is dynamic in that the primary focus is on the ego’s interaction with dynamic life, the source of which is referred to as the Dynamic Ground.

“The perspective of this book is triphasic in that it divides human development into three principle stages. These are the pre-egoic, egoic and transegoic stages….the transegoic stage, which corresponds to later adulthood…is seen as a period in which a strong and mature ego is resubmitted to and integrated with the Dynamic Ground.

“Principle among the features or the transegoic, or integrated, stage are: transcendence of the major dualisms that plague the mental ego…and the transformation of these dualisms into harmonious dualities, higher syntheses of opposites.”

Goddard (2007) elaborates:

“While Wilber’s pre-trans distinction is valid in one sense, transcendence of the ego level actually implies a re-encounter with the original ground unconscious. Transformation beyond the dualistic mental-ego lies through a re-encounter with the original matrix, which is not so in Wilber’s model. Grof’s findings in particular suggest that there is no sharp distinction between these dimensions and that the transformational encounter with the unconscious is not restricted to the personal biographical level ‘this side’ of the transpersonal level. According to Grof (1985), Wilber’s emphasis on linearity and on the radical difference between pre-phenomena and trans-phenomena is too absolute a distinction. He writes:

‘The psyche has a multidimensional, holographic nature, and using a linear model to describe it will produce distortions and inaccuracies…My own observations suggest that, as consciousness evolution proceeds from the centauric to the subtle realms and beyond, it does not follow a linear trajectory, but in a sense enfolds into itself (my italics). In this process, the individual returns to earlier stages of development, but evaluates them from the point of view of a mature adult. At the same time, he or she becomes consciously aware of certain aspects and qualities of these stages that were implicit, but unrecognized when confronted in the context of linear evolution. Thus, the distinction between pre- and trans- has a paradoxical nature; they are neither identical, nor are they completely different from each other. When this understanding is then applied to the problems of psychopathology, the distinction between evolutionary and pathological states may lie more in the context, the style of approaching them and the ability to integrate them into everyday life than in the intrinsic nature of the experiences involved (p.137).’”

Hampson (2007) elaborates on this section of Grof used by Goddard above:

“The latter understanding-that Authentic and post-Authentic consciousness enfolds into itself-would specifically problematise Wilber’s theorizing of levels specifically for Green and beyond.”

Goddard, Gerry (2007). Transpersonal Theory and the Astrological Mandala: An Evolutionary Model. Chapter 3. From his site.

Hampson, Gary (2007). “Integral reviews postmodernism,” Integral Review 4, p. 144

Torbert, Bill (2002). Interview in Integral Leadership Review, Volume 2, Number 7, August

Washburn, Michael (1988). The Ego and the Dynamic Ground. New York: Suny Press, pp. 4-5

Michel Bauwens at IONS 3/6/08

January 19th, 2008 (posted by Edward Berge)

Link to sign up:

MICHEL BAUWENS: Founder of the Foundation for P2P Alternatives - Peer To Peer As A New Way Of Living - Technology is reflecting a change of consciousness towards participation, and is in turn strengthening it.

Potluck dinner followed by a presentation by a Belgian integral philosopher living in Thailand, a promoter of network collaborations and a powerful voice for a non-authoritarian integral society.

Location: Institute of Noetic Sciences (IONS) - 101 San Antonio Rd. - Petaluma, CA
2008 Mar 6th - Thu at 6:00 PM

Duration: 6 to 9 PM - 3 hours

Cost: $20 (or $20Ts) with a dish to share, $40 with no dish.
Discount Cost: Applies when you RSVP online choosing to give Thankyou’s.

Acknowledgement for discount: 20 Thankyou’s

Payment Instructions: Make checks payable to IONS - Event is free for IONS staff.

*

CIRC206 - Michel Bauwens

Michel Bauwens, the founder of the Foundation for P2P Alternatives, gives introductory seminars on:

Peer Production

Peer Governance

Peer Property

Michel Bauwens coming to California

January 17th, 2008 (posted by Edward Berge)

See the below email I got from Michel. Perhaps local organizers in CA would be interested in creating events for this?

Dear all:

I am planning to visit the US, specifically California, around March 6 to 20, the very first occasion I can bring the ‘peer to peer’ story to the U.S. I would be very happy to find more opportunities for lecturing during or around that period.

Thanks for eventually forwarding any options,

Michel Bauwens


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