Archive for the ‘Ray's Integral Blog’ Category

Integral gender studies

Friday, October 12th, 2007

I want to make some suggestions as to what Integral gender studies might cover.

First, there’s nothing really new. Wilber’s map is often a way to categorise stuff we already know. It might not have anything new to add.

Second, I think Wilber often fails to realise the potential of his system. I am surprised at the conservative interpretation he places on politics. He does it with gender studies by falling back onto conservative stereotypes and a crude polarity of gender types. Yet the current state of gender studies leads to more radical directions.

Third is the problem of pre- versus post-knowledge scenarios. Wilber’s reading of the developmental spectrum sometimes assumes ignorance of recent discoveries. Thus the early stages become newly ignorant of postmodernism and modernism. But once a discovery has been made all levels must reassess their narratives to take account of the new information. A good example is the gay rights movement. Whilst moral conservatives may reject homosexuality, they can’t ignore it. The gay lobby exists. Similarly the feminist movement has happened. Women have the vote. The integral movement therefore has to take account of current knowledge; it can’t pretend a pre-knowledge ignorance exists for the lower levels.

Okay, now to the IT, or UL quadrant. The biological determinants in gender are complex. It is no longer simply a question of XX and XY chromosomes. The genetic picture is complex and allows considerable variation. There are women with high testosterone levels and men with high oestrogen levels (there are even men who can lactate). There are a number of conditions that cause hermaphroditism, or ambiguous genitalia. Until the age of three months the embryo has no distinct gender. The release of hormones will determine if the cells that form the clitoris/penis will create a normal or large clitoris, or a normal or small penis. The cells that form the labia majora become the scrotum in the male. In ambiguous genitalia the examining doctor cannot determine if the child has a large clitoris or small penis, an enlarged, bulbous vulva or a small scrotum. Sometimes the child will have a penis and a vaginal opening, sometimes testicles and ovaries, or one of each.

Outside of ambiguous genitalia the child may grow up with abnormal hormones that may incline a girl to develop masculine traits and a boy feminine traits. Some genes will determine the amount of body hair, giving some girls facial hair and a masculine body some boys a lack of hair and a feminine body.

There is also some evidence to suggest that genes play a part in psychological disposition. Gender Identity Disorder (or gender dysphoria) is now a recognised condition. It causes boys to identify psychologically with being a girl, and a girl with being a boy. It can cause psychological trauma from a very young age. In some extreme cases boys have attempted to castrate themselves. The recognised solution is to allow the child to grow up as the sex they think they are and to have gender reassignment surgery and hormone replacement therapy when they enter puberty.

More research is being done, but we can now say with certainty that nature doesn’t deal with simple polarities.

Okay, now to the WE and ITS quadrants. I deal with these together because they are interlinked. At the level of culture there is also considerable variation. Yes, there are average similarities, but it is the exceptions that are the most interesting. The men of the Wodabe tribe of Niger wear make-up and elaborate costumes that make them look feminine. In Sparta girls were taught to wrestle and box with the boys until the age of seven (when the boys went to a separate academy, the girls however continued in martial arts and gymnastics). Several cultures recognise more than two sexes. In some culture transvestitism and androgyny are tolerated and even accorded a special role.

If Integral theory is to be truly integral, then it must understand that the traditional Judeo-Christian gender polarity is just one of many cultural configurations. It is not normative. It is a mistake to think that the lower developmental levels only accept a crude polarity. Some Native American tribes recognised several sexes, including masculine women and feminine men.

Gender polarisation is not a developmental issue. It is cultural.

In addition tribal societies accepted a wide variety of sexual practices and ways of organising their society. Anthropology recognises patriarchal, matriarchal, patrilineal, matrilineal, patrilocal and matrilocal configurations. Some cultures accepted homosexuality, with the Greeks tolerating pederasty and its lesbian equivalent of Sapphism (particularly on Lesbos and in Sparta). The variations are too numerous to mention, save to say that the Judeo-Christian version is not normative. One example however, might suffice. Aristotle called Spartan society a gynarchy, a place where women ruled. Unlike their Athenian counterparts Spartan women could inherit, own and manage property. They were allowed to speak their minds in meetings and they were given an education, with some achieving note as poets and Pythagorean philosophers. They were allowed to have lovers as there were no adultery laws, they also were free to pursue lesbian affairs and to take young girls as mentors. They were taught to be physically strong and the Athenian men admired them for their beauty. The only woman to win an Olympic medal was a Spartan – she was a noted horsetrainer.

Okay, now for a quick glance at the I or UL quadrant. Here I want to make a special note of the theory of reincarnation and Jungian archetypes. The East accepts that men can reincarnate as women and vice versa. One Buddhist contemplation asks the practitioner to understand that every person was once their mother. The aim of some Tantric practices is to integrate and transcend male and female. The god Shiva is sometimes portrayed as the hermaphrodite Ardhanarishvara. The goddess Kali-Durga has fearsome male warrior attributes (similarly the Greco-Roman pantheon allows for greater gender variety than the Judeo-Christian tradition).

Carl Jung developed the theory of archetypes and proposed a quadrant model of the psyche: self, shadow, anima and animus. Anima and animus are the female and male psychological types. However, Jung was quite clear that anima and animus were independent of biological sex. A woman could have a strong animus and a man a strong anima. Jung also wrote extensively on what he called the ‘mysterious conjunction’ and used alchemical symbology to talk about transcending gender stereotypes as part of the individuation process.

I have only skimmed the surface of this vast topic, but what is clear is that Integral gender studies must recognise gender complexity.

This is why it is so disappointing to read Wilber deal in crude polar stereotypes. He should know a lot better.

I wonder how welcome the GLBT community is made to feel in the Integral movement? Or would a raging queen or butch dyke scare the beejusus out of them? If that is the case how integral are they really? How big is Wilber in the gay community in SF (no snickering darlings)? I mean, I always thought he looked gay :)

Wilber and Cohen on women

Saturday, October 6th, 2007

It seems to me that so far, integral theory has failed women. If Wilber’s conversation with Cohen is any indication then I’m afraid things look rather grim.

It might not be fair to assess Wilber’s full views from a rather slight piece in WIE (issue 37), but then, he clearly knows people will read it and one must assume he means it to represent his views. But it’s a curious piece.

For an insight into the piece let’s start at the end, where Wilber and Cohen indulge in backslapping mutual appreciation.

“And that’s why, I think, some of the experiments you and some of our friends have been trying are so important. It’s not narcissism to point out…”

Um, well, I’m rather afraid it is narcissism to congratulate yourself on being the leading edge. Who is fooled by this? Here is Wilber praising Cohen in a magazine produced by Cohen. And this from someone who wants to be taken seriously?

So what exactly is such a “highly regarded philosopher” doing on the pages of a blatantly self-promoting ‘popularist’ magazine aimed primarily at what the publishing business would regard as a New Age market?

Okay, so let’s look at Wilber and Cohen’s understanding of feminism and women.

1. Biology is destiny

Is it? I would have thought that using his AQAL system Wilber might have paid more attention to gender as a cultural construct. Of course there is some biological basis to some behaviour, but I note that Wilber talks in terms of a rather strict polarity – in terms of assumed average male and female. When in fact there are exceptions and overlaps. The average male may be stronger than the average female but there are some women who are stronger than some men (ever heard of female body building?). Biology plays gender tricks. Does a mare run any slower than a stallion? Is a bitch Rottweiler any less vicious than a male? So how much of primate behaviour is biologically determined? What of homosexuality and the transgendered, what of tomboys and effeminate men? What of gender dysmorphia, where people are certain they are born into a body of the wrong sex? The biological fact is that gender is a gradient, not a pure polarity.

In any case the feminist argument is primarily about reproductive destiny, the struggle against patriarchal notions that a woman’s primary role is to give birth. It is not primarily about gender.

In any case, the issue is about choice, both reproductive and gender choice. In the past the options for both men and women were limited by cultural pressure to conform to rather oppressive stereotypes. Now a butch girl can dream of becoming a soldier, a boxer or a body builder and an effeminate boy can become a dancer, fashion designer, etc and act as camp as he likes – or anything in-between!

2. Feminism and science.

Wilber says: “…then women are always going to be enslaved because they’ll always be weaker. So the postmodern women’s movement went too far to the other extreme and said, ‘There is no biological truth. Science is merely fiction like everything else.’ ”

Except they didn’t say this at all and this is just a parody that simplifies a far more complex argument. The most militant feminist I knew was a scientist. She didn’t have a problem with truly objective, gender neutral science. The argument was always that science can be used by ideology. Just as ‘white’ science once supported theories of racial difference and inferiority, ‘male’ science similarly supports theories of gender difference and female inferiority. Sadly Wilber and Cohen fall into this trap, as we shall soon see. Knowing what we know I’m surprised Wilber wasn’t far more cautious.

3. Women lack the ability to hold formation.

What the fuck? Okay, the first thing is to note how Wilber and Cohen slip into the old tactic of asserting that women lack what men have – meaning that they are the lesser.

The second thing to note is that they are utterly wrong. This little gem comes from Cohen, who made his women followers go through an intensive in Spain in which they learn to ‘hold formation’. Cohen says: “…and holding formation with other people is more of a male way of thinking. Women don’t tend to think that way.” Aaaargh! You sexist pig. That’s the only way to describe this crap.

As part of my research into my novel I read about the history of the nurse’s union movement in Australia. This is at the same time as the Nurse’s Federation is running an ad campaign against Australia’s new industrial laws. The nurses have always been highly organised and militant. You don’t get to be one of the nation’s most formidable unions without being able to hold formation. And what of the suffragette movement? How many decades of persistence and holding formation did that require? And what of the large number of convents run by women, particularly the centuries old contemplative orders. Can’t hold formation? Again, what the fuck!

Let’s get this clear. Women are more than capable of holding formation in areas that matter to them. How many women run charities? I dare say that more women than men have worked quietly away at charity work. Can’t hold formation?

4. Wilber the rock god (he wishes).

To add insult to injury Wilber makes a completely fatuous comment in agreement. “That’s why there are so many all-male rock groups but very few female rock groups.”

Huh?

First, I wasn’t aware that most all-male rock groups were exemplars of ‘holding formation’. Don’t they, like, sort of, implode as male egos get in the way? Is this what holding formation looks like? Drugs, sex and rock’n roll? Let’s do a comparison – male rock group versus female run charity. An excess of male ego and narcissism compared to raising money for (name the charity) (my ex was a fund raiser for Alzheimer’s, 95% run by women).

And isn’t it interesting that Wilber went for this particular example? The pandit as rock god – Billy Corcoran look out, it’s Wilber and his band, The Leading Edge.

5. Completely missing the point.

So here are two alpha males, Cohen and Wilber, discussing what’s wrong with women – and Wilber goes into the standard rave about the developmental hierarchy, and misses the main point. Male power! Wilber has the wits to agree “…I think it’s harder on women.” And Cohen sort of gets there, “Another significant factor in this, I think, is that women are so objectified by culture…By male culture, which women also cocreate…they internalise it.”

But what else can they do in a society where men hold the power? In a society where men hold the power women can’t externalise much, if anything. Where have these dudes been for the last forty to fifty years?

6. On being patronizing shits.

No other word for it. Two narcissistic alpha males discussing what’s wrong with women. I really like this from Cohen, “the narcissistic inclination to constantly be looking for their own image in the reflection of others is even more acute than it is for men.” Aaargh! And having a mutual appreciation session in your own magazine is not narcissism? Cohen reflecting Wilber’s genius back to him and Wilber reflecting Cohen’s brilliance in return.

7. Completely missing the point – part two.

But, but, but…the reasons for women’s insecurity and narcissism are complex. As any cursory understanding of feminist theory will tell you women compete for male attention in a society where men have the power. Why do Wilber and Cohen consistently miss the point about male power? Given the enormous amount of work done on the psychology of power in general? And especially given that this is supposed to be ‘integral’? But then, why would you expect two powerful males to take an honest look at how they use their power, particularly in regard to their women followers?

What can I say? The ‘dialogue’ between Wilber and Cohen was self-indulgent crap. It dealt in crude stereotypes of both male and female biology and psychology (“Males…are geared basically toward wolf hunting in packs”). If this is where Integral gender studies is at, then we are in BIG trouble.

I used to go to a Wilber discussion group in Melbourne. One of the main reasons I left was that so few women turned up. Without a fair representation of women how could it be integral?

What is Enlightenment

Saturday, September 29th, 2007

Just bought a copy of ‘What is Enlightenment’ (on ‘Woman’). What a bitter disappointment. Now I remember why I gave up buying it. One word – trite.

First complaint: Ken is still allowing people to write “Wilber is one of the most highly regarded philosophers today”. By whom? A select group in the US. I can assure you that Wilber is hardly known here in Oz, let alone the rest of the world, and if he is known it more as a New Age pseudo-philosopher. You can pick up any book by genuinely well-regarded modern philosophers and find no reference to Wilber. So why allow this obvious lie to be printed? Does Wilber think that serious people don’t understand the difference between hype and genuine credibility?

Now if Ken wants to be taken seriously and to avoid the New Age tag, then why does he do this regular gig with Cohen in a magazine that carries ads for a range of dubious teachers and products? And what’s with the I-I ad on page 115? The ILP starter kit with ‘3 booklets (over 150 pages), The Essential ILP poster, Gold Star Practices (what, no elephant stamp?). In the words of John McEnroe, ‘You can’t be serious’!

Second complaint: The atrocious scholarship behind the articles. I simply gagged when I read the piece by Elizabeth Debold. She talks about Christian women, but where was the mention of pagan women? Like Hypatia, chief scientist at the library of Alexandria? Salonica, the wife of emperor Gallienus, who was a student of Plotinus and who encouraged her husband to build a city devoted entirely to philosophy? What of the fact that the Pythagorean school accepted women? What of the women philosophers such as the Pythagorean Chilonis. Then Debold has the hide to suggest that the suffragette movement in the US was a significant step forward to women. Hello! The suffragette movement was a world-wide phenomenon, with England being the driving force. The first constituency to grant universal suffrage and allow women to run for office was South Australia in 1894. (New Zealand gave limited rights in 1886). Australia followed in 1914. The US ammended the constitution in 1920.

If this is the Integral movement then Kali help us.

Talking about sex

Friday, September 28th, 2007

It’s been a while since I last posted. I’ve been engaging in discussions elsewhere in cyberspace, mainly combating Christian conservatives (futile, I know, but I had my reasons), until the plug was pulled by a nervous moderator. The subject? Children’s sexuality. Odd, given that he started the topic by writing about the Sydney Catholic bishop, Geoffrey Robinson, who has just written a book advocating reform of the CC’s teaching on sexuality (and who was the former head of the Sydney doicese’s anti-abuse unit).

The decision to stop the discussion highlighted what I think is a significant problem in the West (although, for some perspective, nowhere near as important as global warming or social injustice), and that is the taboo on talking about sex in general, and acknowledging children’s sexuality in particular.

This all ties in neatly with a discussion on the ABC’s ‘Matter of Opinion’ on 27/9. The topic was the sexualization of children through the media. Here I am revisting the corporate paedophilia entry, and here I wish to note that Dr Catherine Lumby, who made a comment to that entry, was on the panel. I won’t bore you with the names of the other panellists (because they are probably not known outside OZ) but they consisted of a female child psychiatrist, a conservative feminist, a male media expert and Catherine, also a media expert and I guess, liberal feminist.

Whilst I thought it was a fair discussion of what are complex issues I was struck by one thing. How little we actually know about children and sexuality and how little we are prepared to discuss it.

I have come to the conclusion that we face two threats: the commercial exploitation (and commercial sexualization) of children, and the ‘asexualization’ of children by sexual conservatives. This last term needs further explanation. Over the last hundred to fifty years the West has generated the myth of the innocent child. I have pointed out that up until 1929 the minimum age of marriage in England (and Australia) was 12. The situation in the US changed later, with some states keeping a low marriage age until the 70’s (the country singer Loretta Lynn married at 13). The idea that adolescents must now wait until they are 16-18 is relatively recent and is an attempt to increase the length of childhood.

It seems that the more open adults are about sexuality the more sexual conservatives want to increase the age of consent and prevent adolescents from knowing anything about sex. Mind you, when the age of marriage was as young as 12 the young wife was meant to be an innocent virgin magically awoken into her sexuality by her husband on their wedding night. The age of consent has increased at the same time as women choose to marry later. Is this really about trying to preserve conservative, patriarchal notions of virgin marriages?

So it seems the more the adult world embraces open discussion about sexuality the greater the fear about ’sexualizing’ children. I’ve probably said this before (I’m too lazy to check) but I loathe the word ’sexualize’. It’s a new word. It’s not in my dictionary. The correct word to use is socialize. In which case children have always been socialized into the norms of their society. To use the term ’sexualize’ in this context is to provide an excuse to narrow the discussion and avoid a general discussion of how children are socialized in our hyper-marketed, consumer culture. It’s not just about sex. It’s about a whole range of issues. In fact by accepting and using the term sexualization we in fact conflate a whole range of issues that actually have little to do with sex as such.

A prime example is the research done by the APA that purports to show that sexualization of children leads to anorexia and eating disorders. There is no doubt the incidence of eating disorders has increased, but I would have thought it was due to the social pressure to be thin. Granted, physical appearance is connected to appearing attractive to the opposite sex, but current research shows that for girls and women, it has more to do with being accepted by other women. Here I want to interject with a common male complaint – we don’t like skinny girls; we don’t like stick thin models. The biggest buyers of celebrity and fashion magazines are women. Look to Playboy to find the masculine ideal. The eating disorder epidemic is about female competitiveness and peer acceptance. By using the term sexualization we blame the wrong process. We are looking for apples in an orange tree.

There is also no doubt that marketers have discovered a new market in children. But this is not about sexualization, it’s about marketing to children using a whole range of ploys. I’m clear about the solution. Marketing to children is unethical and should be banned. Sweden has done this. We must follow.

But what is happening is that the conversation about sex in the adult world bleeds into the child’s world. I was buying a newspaper the other day and in the magazine rack, at child’s height, was a woman’s magazine with the clear sub-heading ‘achieving better orgasms’ (or ‘how to have great sex’, or ’sex secrets’, etc). Magazines, TV and films targeted at adults are seen and read by children. Doh! My father kept Playboy magazines under his bed – of course my brother and I found them. My ex-girlfriend told me the story of minding her five year-old niece. She had discovered her grandfather’s Penthouse magazine and had come into the loungeroom naked, posed in a sexually explicit way and asked if she looked pretty like the girl in the magazine. My ex-girlfriend was flabbergasted, embarrassed and did not know how to handle the situation. I read of another story recounted by the photographer and film director Larry Clark, a female friend of his was exposed to porn as a child. Her father would watch porn late at night. If she had to get up to go to the toilet she would pass the living room and see the images on the TV, without her father being aware.

Children have always been exposed to sex. Older children (siblings, cousins, neighbours) tell younger children and these stories get retold in the schoolyard. I saw my first porn in the schoolyard. A friend got it from his older brother. Do you think the parents or teachers ever found out?

This is why I advocate sex education, early sex education. And I’m pleased to note that the type of sex education I think should be taught at primary level is being taught. I saw video of ten year-olds drawing naked male and female bodies, after the initial giggling the class approached the lesson with amazing maturity.

Sadly, even after hearing some promising discussion on ‘Matter of Opinion’ I’m still dismayed at the level of ignorance about children’s sexuality and the process of socialization. We fret about bras for prepubertal girls, but accept that they should cover their chests. This is socialization into gender norms. It’s been going on for centuries.

Let me say it this way. All children are socialized. The real question is what type of socialization is appropriate. But in a society that is undergoing a revolution in sexual attitudes it is unsurprising and unremarkable that we are confused about how to socialize children in this area. We don’t know what is acceptable, so how can we tell our kids what is and isn’t? Attitudes differ in sub-groups. Latina and Afro-American girls tend to start having sex earlier than White girls. Much of the complaint about the sexual imagery in music videos is about Black music. White kids are exposed to Black culture. But here we reveal sexual racism. White girls are supposed to kept pure, but ethnic girls are somehow different (and Black men are very sexual by nature – get my drift?).

So what’s the fear about? What exactly will happen if children are exposed to sex? I’ve never heard a clear explanation of the fear. It seems irrational. As I have said before, children in traditional cultures are exposed to the realities of sex. It’s Western culture that seems obsessed with protecting children from sex. Why? We used to create nice stories about storks and cabbage patches to avoid explaining where children came from. Why? The answer is obvious, the Judeo-Christian teaching on sex.

The way through this is to talk intelligently about sex.

Finally, a comment on the two conservative Muslim women, one of whom told the story of her ten year-old nephew who asked why women got excited so easily. She tried to blame Western culture and the Western media for its portrayal of women. Sadly Catherine Lumby fell for the ploy and tried to defend the media. However, she failed to address the real problem. The 10 year-old boy in question was reflecting Islamic attitudes to women picked up from older males. This too, is a process of socialization, but socialization into negative, patriarchal attitudes.

Ibn Sayyad

Saturday, August 4th, 2007

Had an interesting morning in the glorious surrounds of the State Library of Victoria, one of the great libraries. A new book by Irving Zeitlin called ‘The Historical Muhammad’. It’s more or less a review of the literature and he discusses the contributions of specialists in the area, adding new findings. I only managed to skim the book, but here’s what I found interesting.

- There was a Jewish prescence in Arabia, probably from Roman times. These Jews settled in towns and developed agriculture and industry and therefore, became quite wealthy – in contrast to the nomadic lifestyle of the Bedouins.
- Some Arabs converted to Judaism and an Arabised Judaism developed.
- Before Mohammed there had been conflict between some Arab and Jewish tribes. This was not specifically religious. Tribal conflict was common enough.
- Before Mohammed’s time Jewish power was in decline.
- The Arabs had been exposed to monotheistic ideas from various sources.
- There was a form of Arab/Jewish mysticism, the followers were called Hanif. Two of Mohammed’s relatives, through his first wife Khadija, were Hanif.
- There are stories of Mohammed discussing religious issues before his revelations. It seems his ideas developed over some time (his first revelation came when he was forty).
- Mohammed was not the only person to claim to be a prophet. There was a Jewish man who made a similar claim and who said he had had visions. His name was Ibn Sayyad.

The existence of Ibn Sayyad raises some interesting questions. He was a contemporary of Mohammed’s and there are two stories about them meeting. One has Mohammed spying on Ibn Sayyad whilst he was meditating at an oasis. The other has Mohammed meeting Ibn Sayyad and asking, ‘do you recognise me as the prophet?’ To which Ibn Sayyad replies, ‘do you recognise ME as the prophet?’ It seems early accounts depict Ibn Sayyad as an equal and as a competitor. Later accounts start to portray him as a lesser prophet and as a fake. This reminds me of the Christian propaganda concerning Simon Magus.

The picture that emerges from this is a younger Mohammed attracted to the Hanif and learning about monotheism from mostly Arab Jewish sources, although there were Christians in Arabia, mostly Nestorians. It seems that Mohammed fancied himself as a master Hanif and a Jewish prophet. At first he was welcomed in Medina by the Jews as an Arab Jew, but once the rabbis began to understand that he had diverged from Judaism they declared him a false prophet and to protect themselves from his growing power they sought and alliance with Mecca. This incensed Mohammed and the rest is history.

The book also paints an uncompromising picture of the massacre of the Jewish Bani Qurayzah. For those unfamiliar with the story, one of Mohammed’s generals ordered all the males of fighting age to be lined up in front of trenches and systematically beheaded. The generally accepted figure is 700 beheaded, but there is evidence to suggest it was as high as 900. This event is usually excused by saying that such things were normal at the time. The book however, argues that this was not at all normal. The normal Arab response was to disarm their rivals and maybe scatter them. By massacring all the men Mohammed was in fact departing from tradition in a quite brutal manner. Can you imagine the scene. A long trench and the calculated and systematic beheading of men and adolescent boys. It would have taken a day. What does it remind you of? Perhaps Nazis digging trenches and shooting hundreds of Jews. And what happened to the women and children? Sold into slavery.

After Mohammed had gained control of Arabia he is reported to have said on his death bed that Islam should be the only religion. As a result all the Jews of Arabia were expelled. If it walks like genocide, quacks like genocide, its genocide.

Aboriginal Australia 3

Saturday, July 28th, 2007

The debate has been raging on. The government has sent in its task force and all eyes are focused on this problem. The reports that come out are disturbing. An infant with its skull smashed in – her father was drunk and threw a bottle at his teenage wife, missed, and hit the baby. In WA six men (some teens) were arrested for systematic sexual abuse of girls. Too many cases to cite.

I said in a previous post (I’ll summarise) that the reasons are both simple and complex. 1. Aboriginal society is collapsing and all social norms are being ignored. 2. Traditional Aboriginal society was sexually liberal to begin with.

As academics and journalists investigate this issue more information comes out. The media has been coy in detailing just what pre-contact Aboriginal sexuality was like, but now I can share more detail.

1. Aboriginal children were allowed to play and faced little censure and discipline (one of the issues is the lack of discipline and poor school attendance).
2. Childhood ended around 10, after that they took on more adult roles.
3. Children were regularly exposed to adult sexuality.
4. Children were not censured for explicit sexual play.
5. Older boys would seduce pre-pubescent girls.
6. Girls got married and took on adult sexual responsibilities as young as 8-10.
7. Everyone was completely naked, so nudity was never an issue (and you can’t hide male arousal).

As I said, some of these remote communities lived a traditional lifestyle within living memory. The last family to be contacted was in the 1960’s, colour footage shows a group of around five naked children running into the bush, one teen girl with an infant on her back. She is still alive, in her sixties and fondly remembers her childhood.

Marguerite Duras

Saturday, July 21st, 2007

Marguerite Duras is a celebrated French author. At the moment in Melbourne there is a one woman play about her life. It explores some of the controversy around her life, namely that at the age of fourteen she had an affair with an older man. She wrote about this in her book ‘The Lover’. I was reading a review of the play when I came across this quote from an academic who specialises in Duras.

“Because he was in his late 20’s, he admits the affair is illegal under French law, but it was not so horrendous in those times.” Those times being French Indochina during the 20’s.

Sexual mores change and I’m fascinated by that change. What was not so horrendous back then? Were 14 year old girls more mature than they are now and therefore better able to cope? I think not. I would suggest that 14 year olds are more mature today, certainly more worldly wise. If it was not so horrendous then why is it more horrendoius now? What has changed? Our attitudes of course. The 80’s saw an increase in concern over psychological trauma and a growing fear about child abuse. It is horrendous now because we believe girls must be traumatized by sex. Never mind that people like the famous singer Loretta Lynne was happily married at just 13 (legal back then).

14 year olds haven’t changed much. The difference is the increase in moral panic over these issues. Duras never regretted her affair.

Naivety about Islamic terrorism

Saturday, July 7th, 2007

The recent attacks in England and Scotland has connections in Australia through a network of doctors and medical workers. People seemed shocked that they could be doctors. Why? The chief ideologue behind al Qaeda, the Egyptian al Zawahiri, was a highly trained doctor. Recent studies have shown that many Islamists are highly educated. It puts an end to the idea that this all about oppressed and impoverished people fighting back. It isn’t. Islamism is an ideology like fascism or communism and both ideologies attracted highly intelligent professionals who imagined themselves as a vanguard acting on behalf of an imagined oppressed group. Islamism is a form of utopian idealism that is attractive to certain personality types.

I was irritated to read this silly statement in a major article on the attacks. The journalist Nick McKenzie writes in today’s ‘Age’: “The threat comes from a very small number of individuals who twist Islam to justify extrtemism.” This comment is simply incompetent. The threat has come from a significant group of militants who number in the tens of thousands (across several battle fields). This is hardly a ’small’ number of individuals. Furthermore, this number of active militants has significant support amongst Muslims, many still regard bin Laden as a hero.

Furthermore, Islam does not have to be twisted too far to justify violence. There seems to be a willing blind spot to what Mohammed preached and actually did. After he felt he had been betrayed he declared war on his enemies. This war included the massacre of 700 hundred Jews of the Bani Quarayzeh by beheading ‘after’ they had surrendered. Mohammed’s jihad then involved the destruction of the traditional religion of Arabia and the forced conversion of the ‘infidels’, followed by the expulsion of all Jews and Christians from the area he controlled. This history is not disputed, just glossed over and excused with rather lame arguments that he was justified.

Apologists will argue that Islam only fights in defence of Islam. The notion of defence hinges on the definition of attack. What constitutes an attack on Islam? As it turns out, not much. We must remember that Islam has not done much to change Arab notions of honour and revenge. The existance of tribal blood feuds tells us that violence is a recognized method with which to restore honour. If a female member of the family causes dishonour, you kill her. This is what an honour killing is.

The inconvenient truth is that violence is seen as a solution. Another inconvenient truth is that it is a central doctrine of Islam that the life of an infidel is not worth much and can be taken in the cause of protecting Islam.

The doctors behind the attacks in Great Britain did not twist Islam, rather they followed a long standing, mainstream interpretation of Islam as demonstrated by Mohammed himself.

So why did McKenzie basically lie about the situation? Because many find it difficult to comprehend such casual violence and are simply in denial.

Is there a Western civilization?

Friday, July 6th, 2007

I don’t like the term Western civilization. It presupposes a false dichotomy between West and East. In essence there is simply civilization. As I have said before I make reference to the field of political anthropology (Johnson and Earle) and the rather clear evidence that there is a spectrum of development from primate bands, to various tribal configurations, to early states and finally to the creation of a global civilization. It is an historical arc that has its ups and downs but that also has an historical inevitability about it.

Civilization does not belong to any one ethnic or cultural configuration, instead it is the accumulation of discovery and novelty from every corner of the planet. The analogy is the national dish of Italy, pasta. Noodles were invented in China and brought to Italy by Marco Polo and tomatoes are indigenous to South America. The English enjoy tea from China and the French enjoy coffee, indigenous to North Africa and introduced to Europe via Arabia (and thence exported to South America). These are trivial examples but they reveal the reality of ‘Western’ civilization, which is that it is not necessarily Western at all.

The word Western is based on a false geographical line. It dates from the time of the Holy Roman empire, when Catholicism was based in Rome. The old Eastern Roman empire had become predominantly Eastern Orthodox and the line is an abstract separation between Rome and Constantinople, despite the fact that under this system Christianity becomes an ‘Middle Eastern’ religion.

Tribal cultures develop into states whenever and wherever the conditions are right. I don’t need to explain the history in detail, it’s relatively non-controversial. The oldest civilizations are reckoned to be Egypt and Sumeria (and possibly Mohenjo-Daro and China). ‘Western’ civilzation still uses the Sumerian duodecimal system to reckon time and measure geographical distance (360 degrees divided into 60 minutes and 60 seconds). Western astrology is really Sumerian astrology.

Of course Ancient Greece has had a big impact on ‘Western’ civilization, but the Greeks were primarily focused on Persia and India to the East. When Alexander initiated his conquests he went East, not West. Indeed, scratch the surface deeper and you find linguistic links between Sanskrit and many European languages, hence the term Indo-European.

The indigenous culture of the West, the culture of the Vikings, Celts, Gauls and Druids has been largely lost, replaced by the Eastern Greco-Roman and Christian cultures.

Much is made of the Renaissance and the Enlightenment as defining moments in the creation of ‘Western’ civilization, but as we all know these periods simply marked the rediscovery of Classical Eastern culture. Nor was it the Europeans that kept the flame of Eastern civilization alive. It was Islam. When the Christians had gained control of the Western Roman empire they attempted to extinguish the flame of Eastern civilzation. Emperor Justinian closed the philosophical schools and the Christians went on an orgy of book burning and violence to suppress all heretical and ‘pagan’ beliefs. The Classical tradition reappeared in the Christian world after European travellers encountered Arabic translations of Greek works, particularly in Islamic Spain.

There really is no ‘Western’ civilization, so why use the term? As far as I’m concerned it’s used by the intellectually lazy and those with a political agenda, particularly a leftist, anti-imperialist agenda. One of the false impressions the post-colonial critique gives, particularly in the hands of those who see themselves as victims of ‘Western’ colonialism, is that imperialism and colonialism is the fault of ‘white’ Europeans. It isn’t. Imperialism and colonialism occurs as a result of state expansion. The history of China is the history of such expansion with several emperors attempting to gain control of regional competitors, first within China and then in neighbouring cultures. If you travel throughout Asia, through Vietnam, Cambodia, Laos, etc, to Korea and Japan you easily see the influence of Chinese culture on the region, in architecture, in astrology, in clothing. Japan essentially borrowed Chinese culture almost in total.

Indian culture expanded into Burma, Thailand, Cambodia and down to Indonesia. The island of Bali is the last remaining Hindu culture in the region, the invading Muslim culture almost wiped out the Hindu and Buddhist kingdoms of SE Asia.

The reasons why cultures rise and fall are complex, sometimes they collapse due to internal pressures, at other times they are defeated by superior military strength. South America may very well have been conquered by Muslims. Colombus ‘discovered’ the Americas in 1492, the same year his Queen, Isabella finally expelled the Muslims from their last stronghold, Granada. Columbus would not have been able to travel to the Americas without the advances made in navigation by Muslims. Would the Muslims have been less violent ‘Conquistadors’ than the Christians? Maybe, but they would still have brought the same European diseases and insisted on conversion to Islam. Why didn’t Muslims travel further west? We don’t know. Perhaps they thought there was nothing to be found. They had the capacity, they had been going on trade and slave capturing missions as far north as Ireland and Iceland (and entire Irish town was captured as slaves) and Islam had expanded east into India.

There are many accidents in history, Australia was a month away from becoming a French colony (or maybe not, La Perouse, who landed in Botany Bay just after Captain Cook, wasn’t very impressed).

There is another resaon for the success of civilizations and that is adaptability and openess. Closed cultures tend to decline. There was a point in history when Islam decided to close its doors to innovation. Rather than be ‘conquered’ by Europeans they actually surrendered through neglect. The clerics became fearful of change and instead of continuing the process of scientific innovation they handed the ball to Christian Europe (Islamic Spain was around two hundred years ahead of Northern Europe in medicine). The Ottoman Empire turned its back on many European innovations (except weaponry).

The point is that there was historical momentum to global expansion. It was never a question of ‘if’ America, Africa and Australia would be colonized but ‘when’ and by whom. The critics of the European slave trade ignore the fact that Arabs had colonized North Africa well before the Europeans and one of their main exports was slaves to serve the Muslim elites. The history of the Muslim slave trade is a neglected area of study, after all, the Europeans learnt the trade from the Arabs (and slavery still exists in parts of Islamic North Africa and the Janjaweed are simply doing what they have been doing for centuries, harvesting the black and infidel tribes of Sudan). If the Muslims had conquered South America they would have enslaved the indigenous tribes and imported African slaves – the entire Islamic economy was based on slavery and conquest.

It really was an accident of history that the Northern Europeans became the great global colonizers and there is no evidence to suggest they were worse or better than any other expansionist power.

The downside of any imperialist expansion is that the elites of the conquering power benefit and become wealthy at the expense of the conquered. In South America the elites of Meso-American empires benefitted from the enslavement of local tribes. The Spanish elites simply replaced the Aztec elites, at least the Spanish didn’t require human sacrifice.

The problem isn’t that ‘Western’ elites benefit, but that elites in general benefit. It’s simply racist to claim that there is a ‘Western’ imperialism and that ‘European’ culture has been more oppressive than any other culture in an expansionist phase.

There is also a considerable deal of hypocrisy on the part of non-European cultures who say they are trying to defend their ‘traditions’. The major ‘Western’ cities are actually the most culturally diverse places in the world. My own city of Melbourne has every culture represented in the faces on the street (the latest are Sudanese and Somalian, and Indian immigration has increased rapidly – according to the latest census Hinduism is the fastest growing religion). There are around 200 languages spoken in Australia. So whilst the West is opening itself to considerable change through immigration some other cultures are shouting to be able to keep their cultural purity, whilst accusing the ‘West’ of racism. Here’s the deal – cultures accorded special victim status can resist change and keep the ‘other’ out, but the West has to accept open immigration and the change it brings. Apparently European cultural preservationists are racist but non-European preservationists are only demanding their rights.

And this is the final point, not only is ‘Western’ civilization not really ‘Western’, it is constantly changing and as it receives more immigrants it becomes more global in outlook. Australia used to be a mainly English culture. That is fast receeding and Australia is becoming a cultural melting pot that is looking increasingly to Asia.

I should add that the next twenty years may very well see a shift in power and wealth from the traditional ‘Western’ powers to Asia. Is there any evidence that Asian capitalism and imperialism is any better than European and American capitalism and imperialism? Are Asian corporations any better than American? What if Japan had actually won the war in the Pacific? It may not seem relevant to the non-Australians out there but Australia faced the very real possibility of being invaded and conquered by Japan, and we all know how vicious Japanese imperialism was (just ask the Chinese and Koreans).

Junk memes

Saturday, June 30th, 2007

An article in yesterday’s ‘Age’ carries good news, the Egyptian government has finally decided to outlaw female circumcision, although I have to say it is outrageous it took them so long. What prompted the decision was the death of a 12 year-old girl from complications. Good news too that the head sheikh of al-Azhar university has said that the practice is un-Islamic and the Coptic Patriarch has said it is un-Christian. A bit late though, the reason the practice persists is because the mullahs and priests did not speak out against the practice and often endorsed it. When the Egyptian government tried in the past some Muslim scholars argued that the practice WAS Islamic. The reason for this confusion is that according to the Shafia’a school of sharia both male and female circumcision is mandated. It might not be in the Koran but it has been debated amongst scholars with some coming down in favour of the practice.

Of course there is no medical reason for the procedure, it is entirely cultural. At some point in the past (pre-Christian and pre-Islamic) some fool had the bright idea that the clitoris was a bad thing and should be cut off (along with the labia minora). The practice is based on Semitic ideas of sex as sin and that the clitoris, as an organ of pure pleasure, was the devil’s seed. Both Christian and Muslim clerics have described the procedure as necessary so as to excise the source of female temptation and pleasure. What better way to control women’s sexuality than to cut it out?

We can look at this procedure with abhorrence but the tragic fact is that it persists because women believe it is a necessary precondition to marriage. Mothers take their daughters to women who perform the procedure. It has become a cultural practice and even though it is completely irrational it persists just because it is a cultural practice.

We can understand that it began as a way to control women. The Abrahamic traditions have a fear of women’s sexuality. She is a temptress. That’s why Islam demands that women wear the hijab and burka. I mentioned the plight of Chahinez who was verbally abused when she wore Western clothes. It’s all about conforming to social norms no matter how silly. How many Muslim men would be shocked to learn that in the West men and women join naturist groups and mix freely and that the men are not driven into an uncontrollable sexual frenzy (and don’t get erections – btw, a recent study of men and women contradicted a common belief. The study was to judge reactions to couples having sex. What the study showed was that men tended to go straight to the woman’s eyes and linger before looking at them screwing, whereas the women went straight to the screwing and lingered longer on it than the men, disproving that men are only interested in sex) and are able to carry on perfectly normal conversations. The writer Ayan Hirsi Ali describes the first time she went swimming in a pair of bathers in mixed company. She was shocked that the men did not pay her much attention and that she felt perfectly safe. She had been led to believe that the men would be uncontrollably aroused. The clerics who had told her this were lying.

There are many social norms that are irrational. They exist because they exist. They are like junk DNA in genes, except we could say they are junk memes. This is what culture often is, a collection of irrational rules based on ignorance. It becomes a vicious circle of belief. Some fool decides that such and such has to be done and then a system of enforcement arises. The enforcers rise to a position of power and authority and so they maintain the belief system in order to maintain their power and privilege. They enforce the system through a set of real and imagined threats and punishments. Laws are passed to preserve the junk memes and people are punished (and sometimes killed) or they live in fear of going to hell. The reason the cruel practice of female circumcision persists is because people believe the myth that surrounds it.

We can look at North Africa and realise that many of their beliefs are nonsense. As Chahinez found, all the stories she had heard about the decadence of the West were wrong. She found that she had much more freedom in France (despite the discrimination against Muslims) than she did back in Algeria. She found that women were treated with a great deal more decency and respect than in Muslim countries. Let’s expose the lie. Muslims complain that women are given more respect in Muslim countries. Bullshit. Only if they conform to conservative expectations. In several countries women are kept in place by threats and fear. How many have been killed in honour killings for ’shaming’ the family? And the nature of the shame? To step outside the narrow role for women. There was a case in Britian recently. A father ordered the murder of his daughter because she was seeing a man he did not approve of. They garotted her with a shoe lace and buried her in a suitcase in a backyard.

But we shouldn’t think we don’t have a similar sets of irrational rules. We can look at the conservative moral attitudes of other cultures and laugh. We can listen to their moral conservatives spread fear that if the silly rules are disobeyed the sky will fall in – and laugh because we know the sky won’t fall in if couples hold hands and kiss in public, or if women wear bikinis when they go swimming.

So I thought I would list our own silly rules, our own junk memes.

1. The fear of nudity. Nothing will happen if we decide that clothing is optional. After a relatively short while we will get used to naked bodies and think it perfectly normal.
2. The fear of seeing genitals, even when aroused. Again nothing will happen. In Rome there were phalluses everywhere. The god Priapus was popular and there were many statues and frescoes depicting his enormous member.
3. The fear of open sex. Again nothing will happen. Most people will still prefer private love making, but the sky will not fall in if they are seen, or if you see them, or if children see them.
4. The fear of children openly exploring their sexuality. Provided they are not exploited by adults nothing will happen (and provided they are taught about controlling pregnancy and STI’s).
5. Open and frank sex education and training. This will actually lead to greater sexual and emotional intelligence. The moral conservative agenda keeps people fixated at low levels of both.
6. The depiction of nudity and sex in art, film and TV (even in prime time) (I’d love to see a children’s mystery/adventure film set in a naturist colony like Montalivet in France, the nudity would be incidental to the plot) (Incidentally generations of families have been holidaying in Montalivet and the photographer Jock Sturges, who owns a holiday home there, has captured the ease at which children accept the lifestyle, most of his first subjects have grown up and recounted how fondly they remember holidays at Montalivet – the film might be a simple story about a holiday adventure at Montalivet).
7. The full acceptance of alternative sexualities, homosexuality, bisexuality, transsexuality and polyamory. Again, most people will be heterosexual and monogamous but won’t feel threatened by difference.
8. Flexible gender roles.

It would be interesting to hear your reaction. Have I gone a step too far? Why? What will happen, will the sky fall in or will we adjust? All of these things have been found in one or other culture. Some Polynesian societies would honour a girl’s vagina by regularly massaging it with aromatic oils (with orgasms and pleasant feelings a happy side effect, but not the purpose – the purpose being to have a nice smelling vagina). Both boys and girls would get explicit instruction and girls would be given dildos. Under the ‘taure’are’a’ system adolescents were free to play around. When Captain Cook landed in Tahiti he was entertained with a traditional dance in which a 12 year-old girl has sex with a warrior (it’s recounted in his diary). In the Trobriand Islands children were even freer and adults were nonplussed. For over forty thousand years Aborigines walked around completely naked. Do we think for one moment that these societies were traumatised (or their children)? Quite the opposite, as misguided as it may seem the Pacific is regarded by Western society as an earthly paradise.

The fear of nudity and sex arises in sex negative societies. The fear is irrational and based on mythic thinking, on junk memes. Western society has thankfully moved on from a very dark and sex ignorant period. Islam still has a long way to go, but we shouldn’t be complacent. We still have much further to go.

What’s stopping us? Two things:

1. A set of laws that privilege the Judeo-Christian myth and the moral system they derive from the myth, and a system of controllers (priests, police and others) who benefit from the power and authority.
2. A willing population who believe in the immutability of junk memes because that’s the way they were raised, in other words, an inherent social conservatism that punishes anyone who disobeys the rules, no matter how silly the rules are. Social disapproval is a major factor.

Ethnocentric thinking includes accepting and obeying ‘the rules’ of the group. Sometimes the rules are designed to test obediance. It’s not unusual for a ruling elite to make rules just to see how high their subjects will jump. Some of the most fatuous of these rules can be found amongst the Aryans of India, like the rule forbidding an untouchable from letting their shadow fall on a precious brahmin. How ridiculous can it get? Well, even more ridiculous – a story in the paper about a brahmin mother who insisted her son takes his own plate to university for fear that he might eat off a plate once used by lower caste scum (thus contaminating his precious brahmin purity).

In fact let me suggest a governing principle – wherever you find a silly rule you find someone who benefits. The reason the Judeo-Christians protect their silly sexual morality is because their whole system is largely dependent on it. If these rules are found to be arbitrary and unnecessary then a large part of their ideological edifice collapses and so does the church itself and all that tax free money and property that feeds the egos of narcissistic priests and self-proclaimed ‘born again’ reverands and ministers. Keeping junk memes alive and thriving is big business.

Now a caveat – we do need to be careful. Some rules are necessary and there for good reason. I happen to think that at least seven of the ten commandments make good sense (just not the three that refer to god). I don’t think you should kill (or use violence or force) , lie, steal or covet your neighbour’s wife (or friend’s lover). It’s the rules governing sex that are mostly irrational.

And another caveat – one of the apparent contradictions inherent in my approach is that people with low emotional and sexual intelligence, and therefore low impulse control, will not respect personal boundaries, especially those of adolescents and children. The question is, will a relaxing of the rules allow more abuse to occur, not just child sexual exploitation, but all forms of physical, emotional and mental abuse? This a serious and complex question. Firstly, people with low sexual and emotional intelligence are more likely to abuse others simply because they do not respect or even understand another person’s physical, emotional and mental boundaries. If they get angry they hit out, if they feel lust they exploit the next available opportunity even if it is rape or some kind of physical, emotional or mental manipulation or force. Studies of jail inmates typically show low scores on most developmental tests. In cases of mental disease or disability, such as sociopathy, autism, the person may not be able to read emotions or even recognise the rights of others.

The answer to this is that sexual repression actually causes low sexual and emotional intelligence. The cycle of abuse is real. It may seem counter-intuitive but a careful relaxation of sexual repression will lead to an overall increase in sexual and emotional intelligence and therefore a drop in abuse. It will still happen and should not be tolerated or excused, but the current belief that more repression is needed will only compound the problem by locking in low sexual and emotional intelligence. Let me repeat a point made in my previous post. The Abrahamic moral code is based on low sexual and emotional intelligence and therefore locks the faithful into closed behavioural patterns that inhibit emotional and sexual, and therefore moral, growth.

I know I’m repeating a theme and indulging in finding different ways to express the same point, but I believe Integral Theory must recognise the role these irrational beliefs play in inhibiting human potential. We actually have nothing to loose because many of these rules are fatuous, and everything to gain.