Archive for October, 2007

Rumsfeld Charged with Torture in French Court

Tuesday, October 30th, 2007

I saw this at Common Dreams. Hopefully it will open a discussion on international law and politics.

by Haider Rizvi

NEW YORK – Donald Rumsfeld, the former U.S. secretary of defense, is facing criminal charges in France for ordering the torture of prisoners in Iraq and at the military prison at Guantanamo Bay.

Last week, some of the world’s leading human rights law groups filed a complaint before a French court charging Rumsfeld with authorizing and ordering torture.

The complaint was registered at the office of the prosecutor of the Court of First Instance in Paris when Rumsfeld was in the city for a talk sponsored by Foreign Policy magazine.

“We will not rest until those U.S. officials involved in torture are brought to justice,” said Michael Ratner, president of the Center for Constitutional Rights, a non-profit human rights law firm in the United States.

In filing the complaint against Rumsfeld, Ratner’s group received full support from the European Center for Constitutional and Human Rights (ECCHR), the French League for Human Rights, and the International Federation for Human Rights (FIDH).

“Rumsfeld must understand that he has no place to hide,” Ratner added in a statement after filing the complaint. “A torturer is an enemy of all humankind.”

The charges against Rumsfeld were brought under the 1984 Convention against Torture, ratified by both the United States and France, which has been used in France in previous torture cases.

The criminal complaint states that because of the failure of authorities in the United States and Iraq to launch any independent investigation, it is the legal obligation of states such as France to take up the case.

Ratner and his colleagues in France’s legal community contend that Rumsfeld and other top U.S. officials are subject to criminal trial because there is sufficient evidence to prove that they had authorized the torture of prisoners held on suspicion of involvement in terrorist acts.

“France is under the obligation to investigate and prosecute Rumsfeld,” said FIDH president Souhayr Belhassen. “It has no choice but to open an investigation.”

Arguing that French courts are obligated under the Convention against Torture to prosecute individuals responsible for torture if they are present on French territory, Belhassen said he hoped the fight against impunity will “not be sacrificed in the name of politics.”

Rumsfeld’s presence on French territory gives French courts jurisdiction to prosecute him for having ordered and authorized torture and cruel, inhuman, and degrading treatment of detainees in Guantanamo, the notorious Abu Ghraib prison in Iraq, and elsewhere, lawyers who filed complaint said.

Rumsfeld, who stepped down from his position a year ago, can no longer claim immunity as a high-level statesman or as a former statesman, they added, because international law does not recognize such immunity in the case of international crimes including torture.

Former U.S. Army Brigadier General Janis Karpinski, who served as commander of Abu Ghraib and other U.S.-run prisons in Iraq, submitted written testimony to the Paris prosecutor for the plaintiffs’ case detailing Rumsfeld’s relationship to the abuse of detainees.

“We want to combat impunity and therefore demand a judicial investigation and a criminal prosecution wherever there is jurisdiction over the torture incidents,” said ECCHR General Secretary Wolfgang Kaleck.

This is the fifth time Rumsfeld has been charged with direct involvement in torture stemming from his role in the Bush administration’s global response to the September 11 terrorist attacks in New York and other parts of the United States.

Two previous criminal complaints were filed in Germany under its universal jurisdiction statute, which allows Germany to prosecute serious international crimes regardless of where they occurred or the nationality of the perpetrators or victims.

The first case was filed in 2004 by CCR, FIDH, and Kaleck, who is an attorney in Berlin. That case was dismissed in February 2005 in response to official pressure from the United States, in particular from the Pentagon, the plaintiffs said.

The second case was filed last fall by the same groups as well as dozens of national and international human rights groups, Nobel Peace Prize winners, and the former UN special rapporteur on torture.

The 2006 complaint was presented on behalf of 12 Iraqi citizens who had been held and abused in Abu Ghraib and one Saudi citizen still held at Guantanamo. That case was dismissed in April, though an appeal is expected this week.

Rumsfeld is also facing similar charges in two other cases filed against him in Argentina and Sweden.

© 2007 One World

American Freedom Agenda Act of 2007

Friday, October 19th, 2007

In “The end of America” thread I mentioned the American Freedom Campaign, which I joined. They recently made me aware of the new legislation above.

On October 15, 2007, Rep. Ron Paul (R-TX) introduced the American Freedom Agenda Act of 2007 (H.R. 3835). This important piece of legislation would reverse many of the Constitutional abuses that have occurred over the past six years.

In the name of the “war on terror,” the Bush Administration and Congress have repeatedly abandoned Constitutional principles at the expense of civil liberties and human rights. If we allow this to continue, we may end up living in a nation that reflects the worst nightmare of our Founders. They designed the Constitution specifically to protect our rights against a tyrannical government. Even in times of crisis, we must be true to their vision.

That’s why I just visited the American Freedom Campaign and took action by sending an e-mail urging my U.S representative to co-sponsor this legislation. The pre-written e-mail included a short description of the bill, along with a reminder about the fact that all members of Congress take an oath to “support and defend the Constitution.”

Your representative needs to hear from as many constituents as possible about this. Please take a moment and e-mail your representative today. Follow this link to take action. Thanks so much for joining me in this effort.

Integral reviews postmodernism: the way out is through

Thursday, October 18th, 2007

The above is the title of an article by Gary Hampson in Issue 4 of Integral Review. IR is doing another of its online discussions, now focusing on this article. It’s a limited, invitation-only forum for active participants but one can view the discussion as read-only at the link. If there’s interest we can have our own discussion here. Enjoy.

Integral gender studies

Friday, October 12th, 2007

I want to make some suggestions as to what Integral gender studies might cover.

First, there’s nothing really new. Wilber’s map is often a way to categorise stuff we already know. It might not have anything new to add.

Second, I think Wilber often fails to realise the potential of his system. I am surprised at the conservative interpretation he places on politics. He does it with gender studies by falling back onto conservative stereotypes and a crude polarity of gender types. Yet the current state of gender studies leads to more radical directions.

Third is the problem of pre- versus post-knowledge scenarios. Wilber’s reading of the developmental spectrum sometimes assumes ignorance of recent discoveries. Thus the early stages become newly ignorant of postmodernism and modernism. But once a discovery has been made all levels must reassess their narratives to take account of the new information. A good example is the gay rights movement. Whilst moral conservatives may reject homosexuality, they can’t ignore it. The gay lobby exists. Similarly the feminist movement has happened. Women have the vote. The integral movement therefore has to take account of current knowledge; it can’t pretend a pre-knowledge ignorance exists for the lower levels.

Okay, now to the IT, or UL quadrant. The biological determinants in gender are complex. It is no longer simply a question of XX and XY chromosomes. The genetic picture is complex and allows considerable variation. There are women with high testosterone levels and men with high oestrogen levels (there are even men who can lactate). There are a number of conditions that cause hermaphroditism, or ambiguous genitalia. Until the age of three months the embryo has no distinct gender. The release of hormones will determine if the cells that form the clitoris/penis will create a normal or large clitoris, or a normal or small penis. The cells that form the labia majora become the scrotum in the male. In ambiguous genitalia the examining doctor cannot determine if the child has a large clitoris or small penis, an enlarged, bulbous vulva or a small scrotum. Sometimes the child will have a penis and a vaginal opening, sometimes testicles and ovaries, or one of each.

Outside of ambiguous genitalia the child may grow up with abnormal hormones that may incline a girl to develop masculine traits and a boy feminine traits. Some genes will determine the amount of body hair, giving some girls facial hair and a masculine body some boys a lack of hair and a feminine body.

There is also some evidence to suggest that genes play a part in psychological disposition. Gender Identity Disorder (or gender dysphoria) is now a recognised condition. It causes boys to identify psychologically with being a girl, and a girl with being a boy. It can cause psychological trauma from a very young age. In some extreme cases boys have attempted to castrate themselves. The recognised solution is to allow the child to grow up as the sex they think they are and to have gender reassignment surgery and hormone replacement therapy when they enter puberty.

More research is being done, but we can now say with certainty that nature doesn’t deal with simple polarities.

Okay, now to the WE and ITS quadrants. I deal with these together because they are interlinked. At the level of culture there is also considerable variation. Yes, there are average similarities, but it is the exceptions that are the most interesting. The men of the Wodabe tribe of Niger wear make-up and elaborate costumes that make them look feminine. In Sparta girls were taught to wrestle and box with the boys until the age of seven (when the boys went to a separate academy, the girls however continued in martial arts and gymnastics). Several cultures recognise more than two sexes. In some culture transvestitism and androgyny are tolerated and even accorded a special role.

If Integral theory is to be truly integral, then it must understand that the traditional Judeo-Christian gender polarity is just one of many cultural configurations. It is not normative. It is a mistake to think that the lower developmental levels only accept a crude polarity. Some Native American tribes recognised several sexes, including masculine women and feminine men.

Gender polarisation is not a developmental issue. It is cultural.

In addition tribal societies accepted a wide variety of sexual practices and ways of organising their society. Anthropology recognises patriarchal, matriarchal, patrilineal, matrilineal, patrilocal and matrilocal configurations. Some cultures accepted homosexuality, with the Greeks tolerating pederasty and its lesbian equivalent of Sapphism (particularly on Lesbos and in Sparta). The variations are too numerous to mention, save to say that the Judeo-Christian version is not normative. One example however, might suffice. Aristotle called Spartan society a gynarchy, a place where women ruled. Unlike their Athenian counterparts Spartan women could inherit, own and manage property. They were allowed to speak their minds in meetings and they were given an education, with some achieving note as poets and Pythagorean philosophers. They were allowed to have lovers as there were no adultery laws, they also were free to pursue lesbian affairs and to take young girls as mentors. They were taught to be physically strong and the Athenian men admired them for their beauty. The only woman to win an Olympic medal was a Spartan – she was a noted horsetrainer.

Okay, now for a quick glance at the I or UL quadrant. Here I want to make a special note of the theory of reincarnation and Jungian archetypes. The East accepts that men can reincarnate as women and vice versa. One Buddhist contemplation asks the practitioner to understand that every person was once their mother. The aim of some Tantric practices is to integrate and transcend male and female. The god Shiva is sometimes portrayed as the hermaphrodite Ardhanarishvara. The goddess Kali-Durga has fearsome male warrior attributes (similarly the Greco-Roman pantheon allows for greater gender variety than the Judeo-Christian tradition).

Carl Jung developed the theory of archetypes and proposed a quadrant model of the psyche: self, shadow, anima and animus. Anima and animus are the female and male psychological types. However, Jung was quite clear that anima and animus were independent of biological sex. A woman could have a strong animus and a man a strong anima. Jung also wrote extensively on what he called the ‘mysterious conjunction’ and used alchemical symbology to talk about transcending gender stereotypes as part of the individuation process.

I have only skimmed the surface of this vast topic, but what is clear is that Integral gender studies must recognise gender complexity.

This is why it is so disappointing to read Wilber deal in crude polar stereotypes. He should know a lot better.

I wonder how welcome the GLBT community is made to feel in the Integral movement? Or would a raging queen or butch dyke scare the beejusus out of them? If that is the case how integral are they really? How big is Wilber in the gay community in SF (no snickering darlings)? I mean, I always thought he looked gay :)

Peripheral vision logic “a”perspective

Friday, October 12th, 2007

In the last meeting of Santa Rosa Integral Salon we used as a loose organizer the phrase “the integral periphery.” A few of us had in mind that by that we’d discuss those persons/ideas on the periphery of Ken and/or I-I. But I intentionally planned to allow the discussion to go “peripheral,” i.e., where it wanted to, and not to hold on to the above direction/focus. Part of this is because peripheral vision is itself like vision logic, in that PV doesn’t focus on specific objects but takes in the whole field of vision and observes it as a gestalt. It’s more like Ken’s description of VL in CW4, p.86:

“Vision-logic – Numerous psychologists (e.g. Bruner, Flavell, Arieti) have pointed out that there is much evidence for a cognitive structure beyond or higher than Piaget’s ‘formal operational.’ It has been called ‘dialectical,’ ‘integrative,’ ‘creative synthetic,’ ‘integral-aperspectival,’ and so forth. I prefer the term ‘vision-logic.’ In any case, it appears that whereas the formal mind establishes relationships, vision-logic establishes networks of those relationships (i.e. just as formop ‘operates on’ conop, so vision-logic ‘operates on’ formop). Such vision or panoramic logic apprehends a mass network of ideas, how they influence each other and interrelate. It is thus the beginning of truly higher-order synthesizing capacity, of making connections, relating truths, coordinating ideas, integrating concepts. Interestingly, this is almost exactly what Aurobindo called ‘the higher mind,’ which ‘can freely express itself in single ideas, but its most characteristic movement is a mass ideation, a system or totality of truth-seeing at a single view; the relations of idea with idea, of truth with truth, self-seen in the integral whole.’ This, obviously, is a highly integrative structure; indeed, in my opinion it is the highest integrative structure in the personal realm; beyond it lie transpersonal developments.”

Part of what we also discussed though was the aperspectival nature of vision-logic. This term includes the idea that it is multi-perspectival, that one again sees the broader view of a gestalt but doesn’t take any one perspective. This aspect of VL is defined as follows by Ken in CW4, p. 599:

“Jean Gebser, whom we have seen in connection with worldviews, coined the term integral-aperspectival to refer to this pluralistic or multiple-perspectives view, which I also refer to as vision-logic or network-logic. ‘Aperspectival’ means that no single perspective is privileged, and thus, in order to gain a more holistic or integral view, we need an aperspectival approach, which is exactly why Gebser usually hyphenated them: integral-aperspectival.”

But does aperspectival imply more than a lack of a privleged perspective among multiple perspectives? (Does it even imply such a lack of privilege, as the “integral” perspective does indeed have a privileged position amoung the other perspectives?) Is it possible to have a “direct perception” that is not a perspective, i.e., aperspective? Ken says in Excerpt C, footnote 7:

“Is there any perception that is not a perspective? Yes, I believe so, and it has to do with satori or nondual awareness (or pure Emptiness–consciousness without an object, which is therefore consciousness without a perspective), which I will explore in later excerpts. The conclusion of this integral reformulation of the wisdom traditions is that samsara (or the world of Form) is composed of perspectives, and nirvana (or Emptiness) is pure perception without an object or perspective. The union of Emptiness and Form is thus the union of perception and perspective, where in my pure perception I am one with everything that is arising (although as expressed through my own individual perspective, with which I am no longer exclusively identified). Finding Emptiness is a freedom from all perspectives (a nirvana free of samsara); a union with Form is finding the Fullness of perspectives that alone can express this Freedom (the nonduality of nirvana and samsara). Wisdom is transcending perspectives, compassion is embracing them all.”

This starts to sound like Gebser’s “awaring,” from Georg Feuerstein’s Structures of Consciousness, Chapter 1:

“This ‘awaring’ or unmediated perceiving is possible because the spiritual origin is not mere temporal beginning, the first member of the historical chain of consciousness mutations. Rather it is, as the title of Gebser’s magnum opus indicates, ever-present and not space or time-bound. We might say it is sheer presence. In the integral structure of consciousness this fact becomes self-evident: the originary presence is ‘presentiated’ (vergegenw?rtigt). And this presentation of the spiritual origin enables the human being to transcend the potential exclusivity of all structures of consciousness.”

Yet in Integral Spirituality (draft, p. 109) Ken notes that even such “direct” experiences are shaped by our perspectival interpretations before even going into such experiences. Even nondual experiences:

“What you can see in figure 4.1 is that a person at any stage can have a peak experience of a gross, subtle, causal, or nondual state. But a person will interpret that state according to the stage they are at.”

So it seems like a Gordian knot in that we cannot have a “direct” perception or pure aperspective without interpreting it through a perspective. One possible way out of this was to say that when we “come out of” the experience we then interpret it. But the interpretative process began long, long ago, before we ever even went into the experience. Besides, it seems that experience and interpretation co-arise simultaneously, not back and forth.

I don’t have the answer so I’ll leave you with a question that I hope will inspire some discussion here. If vision-logic is aperspectival then what is the integral “perspective?”

Wilber and Cohen on women

Saturday, October 6th, 2007

It seems to me that so far, integral theory has failed women. If Wilber’s conversation with Cohen is any indication then I’m afraid things look rather grim.

It might not be fair to assess Wilber’s full views from a rather slight piece in WIE (issue 37), but then, he clearly knows people will read it and one must assume he means it to represent his views. But it’s a curious piece.

For an insight into the piece let’s start at the end, where Wilber and Cohen indulge in backslapping mutual appreciation.

“And that’s why, I think, some of the experiments you and some of our friends have been trying are so important. It’s not narcissism to point out…”

Um, well, I’m rather afraid it is narcissism to congratulate yourself on being the leading edge. Who is fooled by this? Here is Wilber praising Cohen in a magazine produced by Cohen. And this from someone who wants to be taken seriously?

So what exactly is such a “highly regarded philosopher” doing on the pages of a blatantly self-promoting ‘popularist’ magazine aimed primarily at what the publishing business would regard as a New Age market?

Okay, so let’s look at Wilber and Cohen’s understanding of feminism and women.

1. Biology is destiny

Is it? I would have thought that using his AQAL system Wilber might have paid more attention to gender as a cultural construct. Of course there is some biological basis to some behaviour, but I note that Wilber talks in terms of a rather strict polarity – in terms of assumed average male and female. When in fact there are exceptions and overlaps. The average male may be stronger than the average female but there are some women who are stronger than some men (ever heard of female body building?). Biology plays gender tricks. Does a mare run any slower than a stallion? Is a bitch Rottweiler any less vicious than a male? So how much of primate behaviour is biologically determined? What of homosexuality and the transgendered, what of tomboys and effeminate men? What of gender dysmorphia, where people are certain they are born into a body of the wrong sex? The biological fact is that gender is a gradient, not a pure polarity.

In any case the feminist argument is primarily about reproductive destiny, the struggle against patriarchal notions that a woman’s primary role is to give birth. It is not primarily about gender.

In any case, the issue is about choice, both reproductive and gender choice. In the past the options for both men and women were limited by cultural pressure to conform to rather oppressive stereotypes. Now a butch girl can dream of becoming a soldier, a boxer or a body builder and an effeminate boy can become a dancer, fashion designer, etc and act as camp as he likes – or anything in-between!

2. Feminism and science.

Wilber says: “…then women are always going to be enslaved because they’ll always be weaker. So the postmodern women’s movement went too far to the other extreme and said, ‘There is no biological truth. Science is merely fiction like everything else.’ ”

Except they didn’t say this at all and this is just a parody that simplifies a far more complex argument. The most militant feminist I knew was a scientist. She didn’t have a problem with truly objective, gender neutral science. The argument was always that science can be used by ideology. Just as ‘white’ science once supported theories of racial difference and inferiority, ‘male’ science similarly supports theories of gender difference and female inferiority. Sadly Wilber and Cohen fall into this trap, as we shall soon see. Knowing what we know I’m surprised Wilber wasn’t far more cautious.

3. Women lack the ability to hold formation.

What the fuck? Okay, the first thing is to note how Wilber and Cohen slip into the old tactic of asserting that women lack what men have – meaning that they are the lesser.

The second thing to note is that they are utterly wrong. This little gem comes from Cohen, who made his women followers go through an intensive in Spain in which they learn to ‘hold formation’. Cohen says: “…and holding formation with other people is more of a male way of thinking. Women don’t tend to think that way.” Aaaargh! You sexist pig. That’s the only way to describe this crap.

As part of my research into my novel I read about the history of the nurse’s union movement in Australia. This is at the same time as the Nurse’s Federation is running an ad campaign against Australia’s new industrial laws. The nurses have always been highly organised and militant. You don’t get to be one of the nation’s most formidable unions without being able to hold formation. And what of the suffragette movement? How many decades of persistence and holding formation did that require? And what of the large number of convents run by women, particularly the centuries old contemplative orders. Can’t hold formation? Again, what the fuck!

Let’s get this clear. Women are more than capable of holding formation in areas that matter to them. How many women run charities? I dare say that more women than men have worked quietly away at charity work. Can’t hold formation?

4. Wilber the rock god (he wishes).

To add insult to injury Wilber makes a completely fatuous comment in agreement. “That’s why there are so many all-male rock groups but very few female rock groups.”

Huh?

First, I wasn’t aware that most all-male rock groups were exemplars of ‘holding formation’. Don’t they, like, sort of, implode as male egos get in the way? Is this what holding formation looks like? Drugs, sex and rock’n roll? Let’s do a comparison – male rock group versus female run charity. An excess of male ego and narcissism compared to raising money for (name the charity) (my ex was a fund raiser for Alzheimer’s, 95% run by women).

And isn’t it interesting that Wilber went for this particular example? The pandit as rock god – Billy Corcoran look out, it’s Wilber and his band, The Leading Edge.

5. Completely missing the point.

So here are two alpha males, Cohen and Wilber, discussing what’s wrong with women – and Wilber goes into the standard rave about the developmental hierarchy, and misses the main point. Male power! Wilber has the wits to agree “…I think it’s harder on women.” And Cohen sort of gets there, “Another significant factor in this, I think, is that women are so objectified by culture…By male culture, which women also cocreate…they internalise it.”

But what else can they do in a society where men hold the power? In a society where men hold the power women can’t externalise much, if anything. Where have these dudes been for the last forty to fifty years?

6. On being patronizing shits.

No other word for it. Two narcissistic alpha males discussing what’s wrong with women. I really like this from Cohen, “the narcissistic inclination to constantly be looking for their own image in the reflection of others is even more acute than it is for men.” Aaargh! And having a mutual appreciation session in your own magazine is not narcissism? Cohen reflecting Wilber’s genius back to him and Wilber reflecting Cohen’s brilliance in return.

7. Completely missing the point – part two.

But, but, but…the reasons for women’s insecurity and narcissism are complex. As any cursory understanding of feminist theory will tell you women compete for male attention in a society where men have the power. Why do Wilber and Cohen consistently miss the point about male power? Given the enormous amount of work done on the psychology of power in general? And especially given that this is supposed to be ‘integral’? But then, why would you expect two powerful males to take an honest look at how they use their power, particularly in regard to their women followers?

What can I say? The ‘dialogue’ between Wilber and Cohen was self-indulgent crap. It dealt in crude stereotypes of both male and female biology and psychology (“Males…are geared basically toward wolf hunting in packs”). If this is where Integral gender studies is at, then we are in BIG trouble.

I used to go to a Wilber discussion group in Melbourne. One of the main reasons I left was that so few women turned up. Without a fair representation of women how could it be integral?