Archive for September, 2007

What is Enlightenment

Saturday, September 29th, 2007

Just bought a copy of ‘What is Enlightenment’ (on ‘Woman’). What a bitter disappointment. Now I remember why I gave up buying it. One word – trite.

First complaint: Ken is still allowing people to write “Wilber is one of the most highly regarded philosophers today”. By whom? A select group in the US. I can assure you that Wilber is hardly known here in Oz, let alone the rest of the world, and if he is known it more as a New Age pseudo-philosopher. You can pick up any book by genuinely well-regarded modern philosophers and find no reference to Wilber. So why allow this obvious lie to be printed? Does Wilber think that serious people don’t understand the difference between hype and genuine credibility?

Now if Ken wants to be taken seriously and to avoid the New Age tag, then why does he do this regular gig with Cohen in a magazine that carries ads for a range of dubious teachers and products? And what’s with the I-I ad on page 115? The ILP starter kit with ‘3 booklets (over 150 pages), The Essential ILP poster, Gold Star Practices (what, no elephant stamp?). In the words of John McEnroe, ‘You can’t be serious’!

Second complaint: The atrocious scholarship behind the articles. I simply gagged when I read the piece by Elizabeth Debold. She talks about Christian women, but where was the mention of pagan women? Like Hypatia, chief scientist at the library of Alexandria? Salonica, the wife of emperor Gallienus, who was a student of Plotinus and who encouraged her husband to build a city devoted entirely to philosophy? What of the fact that the Pythagorean school accepted women? What of the women philosophers such as the Pythagorean Chilonis. Then Debold has the hide to suggest that the suffragette movement in the US was a significant step forward to women. Hello! The suffragette movement was a world-wide phenomenon, with England being the driving force. The first constituency to grant universal suffrage and allow women to run for office was South Australia in 1894. (New Zealand gave limited rights in 1886). Australia followed in 1914. The US ammended the constitution in 1920.

If this is the Integral movement then Kali help us.

Talking about sex

Friday, September 28th, 2007

It’s been a while since I last posted. I’ve been engaging in discussions elsewhere in cyberspace, mainly combating Christian conservatives (futile, I know, but I had my reasons), until the plug was pulled by a nervous moderator. The subject? Children’s sexuality. Odd, given that he started the topic by writing about the Sydney Catholic bishop, Geoffrey Robinson, who has just written a book advocating reform of the CC’s teaching on sexuality (and who was the former head of the Sydney doicese’s anti-abuse unit).

The decision to stop the discussion highlighted what I think is a significant problem in the West (although, for some perspective, nowhere near as important as global warming or social injustice), and that is the taboo on talking about sex in general, and acknowledging children’s sexuality in particular.

This all ties in neatly with a discussion on the ABC’s ‘Matter of Opinion’ on 27/9. The topic was the sexualization of children through the media. Here I am revisting the corporate paedophilia entry, and here I wish to note that Dr Catherine Lumby, who made a comment to that entry, was on the panel. I won’t bore you with the names of the other panellists (because they are probably not known outside OZ) but they consisted of a female child psychiatrist, a conservative feminist, a male media expert and Catherine, also a media expert and I guess, liberal feminist.

Whilst I thought it was a fair discussion of what are complex issues I was struck by one thing. How little we actually know about children and sexuality and how little we are prepared to discuss it.

I have come to the conclusion that we face two threats: the commercial exploitation (and commercial sexualization) of children, and the ‘asexualization’ of children by sexual conservatives. This last term needs further explanation. Over the last hundred to fifty years the West has generated the myth of the innocent child. I have pointed out that up until 1929 the minimum age of marriage in England (and Australia) was 12. The situation in the US changed later, with some states keeping a low marriage age until the 70’s (the country singer Loretta Lynn married at 13). The idea that adolescents must now wait until they are 16-18 is relatively recent and is an attempt to increase the length of childhood.

It seems that the more open adults are about sexuality the more sexual conservatives want to increase the age of consent and prevent adolescents from knowing anything about sex. Mind you, when the age of marriage was as young as 12 the young wife was meant to be an innocent virgin magically awoken into her sexuality by her husband on their wedding night. The age of consent has increased at the same time as women choose to marry later. Is this really about trying to preserve conservative, patriarchal notions of virgin marriages?

So it seems the more the adult world embraces open discussion about sexuality the greater the fear about ’sexualizing’ children. I’ve probably said this before (I’m too lazy to check) but I loathe the word ’sexualize’. It’s a new word. It’s not in my dictionary. The correct word to use is socialize. In which case children have always been socialized into the norms of their society. To use the term ’sexualize’ in this context is to provide an excuse to narrow the discussion and avoid a general discussion of how children are socialized in our hyper-marketed, consumer culture. It’s not just about sex. It’s about a whole range of issues. In fact by accepting and using the term sexualization we in fact conflate a whole range of issues that actually have little to do with sex as such.

A prime example is the research done by the APA that purports to show that sexualization of children leads to anorexia and eating disorders. There is no doubt the incidence of eating disorders has increased, but I would have thought it was due to the social pressure to be thin. Granted, physical appearance is connected to appearing attractive to the opposite sex, but current research shows that for girls and women, it has more to do with being accepted by other women. Here I want to interject with a common male complaint – we don’t like skinny girls; we don’t like stick thin models. The biggest buyers of celebrity and fashion magazines are women. Look to Playboy to find the masculine ideal. The eating disorder epidemic is about female competitiveness and peer acceptance. By using the term sexualization we blame the wrong process. We are looking for apples in an orange tree.

There is also no doubt that marketers have discovered a new market in children. But this is not about sexualization, it’s about marketing to children using a whole range of ploys. I’m clear about the solution. Marketing to children is unethical and should be banned. Sweden has done this. We must follow.

But what is happening is that the conversation about sex in the adult world bleeds into the child’s world. I was buying a newspaper the other day and in the magazine rack, at child’s height, was a woman’s magazine with the clear sub-heading ‘achieving better orgasms’ (or ‘how to have great sex’, or ’sex secrets’, etc). Magazines, TV and films targeted at adults are seen and read by children. Doh! My father kept Playboy magazines under his bed – of course my brother and I found them. My ex-girlfriend told me the story of minding her five year-old niece. She had discovered her grandfather’s Penthouse magazine and had come into the loungeroom naked, posed in a sexually explicit way and asked if she looked pretty like the girl in the magazine. My ex-girlfriend was flabbergasted, embarrassed and did not know how to handle the situation. I read of another story recounted by the photographer and film director Larry Clark, a female friend of his was exposed to porn as a child. Her father would watch porn late at night. If she had to get up to go to the toilet she would pass the living room and see the images on the TV, without her father being aware.

Children have always been exposed to sex. Older children (siblings, cousins, neighbours) tell younger children and these stories get retold in the schoolyard. I saw my first porn in the schoolyard. A friend got it from his older brother. Do you think the parents or teachers ever found out?

This is why I advocate sex education, early sex education. And I’m pleased to note that the type of sex education I think should be taught at primary level is being taught. I saw video of ten year-olds drawing naked male and female bodies, after the initial giggling the class approached the lesson with amazing maturity.

Sadly, even after hearing some promising discussion on ‘Matter of Opinion’ I’m still dismayed at the level of ignorance about children’s sexuality and the process of socialization. We fret about bras for prepubertal girls, but accept that they should cover their chests. This is socialization into gender norms. It’s been going on for centuries.

Let me say it this way. All children are socialized. The real question is what type of socialization is appropriate. But in a society that is undergoing a revolution in sexual attitudes it is unsurprising and unremarkable that we are confused about how to socialize children in this area. We don’t know what is acceptable, so how can we tell our kids what is and isn’t? Attitudes differ in sub-groups. Latina and Afro-American girls tend to start having sex earlier than White girls. Much of the complaint about the sexual imagery in music videos is about Black music. White kids are exposed to Black culture. But here we reveal sexual racism. White girls are supposed to kept pure, but ethnic girls are somehow different (and Black men are very sexual by nature – get my drift?).

So what’s the fear about? What exactly will happen if children are exposed to sex? I’ve never heard a clear explanation of the fear. It seems irrational. As I have said before, children in traditional cultures are exposed to the realities of sex. It’s Western culture that seems obsessed with protecting children from sex. Why? We used to create nice stories about storks and cabbage patches to avoid explaining where children came from. Why? The answer is obvious, the Judeo-Christian teaching on sex.

The way through this is to talk intelligently about sex.

Finally, a comment on the two conservative Muslim women, one of whom told the story of her ten year-old nephew who asked why women got excited so easily. She tried to blame Western culture and the Western media for its portrayal of women. Sadly Catherine Lumby fell for the ploy and tried to defend the media. However, she failed to address the real problem. The 10 year-old boy in question was reflecting Islamic attitudes to women picked up from older males. This too, is a process of socialization, but socialization into negative, patriarchal attitudes.

The end of America

Tuesday, September 25th, 2007

In the Postmetaphysical Thinking 4 thread I posted the following from John Caputo:

“…democracy today is suffering from an auto-immune disease….Democracy today is a victim of the “strange illogical logic” by which a living thing destroys the very thing that is meant to fortify (munis) it against attack by a foreign body (V, 173)….. So democracies often think that if, as a practical matter, they are to survive, they must make themselves safe from democracy and learn how to tolerate anti-democratic forces within their own bodies. Thus, in order to make the American way of life safe against the threat of terrorists who threaten democracy, Attorney General John Ashcroft wants to abridge the democratic rights of American citizens (V, 64-65), or the rights of prisoners being held in Guantanamo Bay, even as the Rehnquist court has seen fit to profoundly abridge the civil liberties of Americans to keep the streets of democracy safe….An absolute democracy could bring a democratic end to democracy; that risk is built right into democracy….The art of governing democratically is to know when democracy should suppress its own immunities to the undemocratic and attack itself (autos)—in the interests of democracy, of course.”

(Originally in The Journal of Cultural and Religious Theory, 4.3, August 2003)

This is exactly what we get when we complacently court the people that hold the type of worldview representative of above. That is why I rail against “integral” practices that are misdirected in trying to play up the positive aspects of this type of conservative political view generally or Bush in particular. The latter use such praise, and the condemnation of criticism aimed at them, to build their case to disempower the populace and instill fascism, all under nice-sounding phrases like “patriotism” and “freedom.” Yes, there are positive aspects to Bush & Co., but it’s their negative aspects that we must speak up against, and loudly, or we will literally face the end of America.

Speaking of which, to help up us wake up Naomi Wolf has written a new book called End of America. This is what Naomi says in a letter to amazon.com readers:

“We are in a true crisis, and it is heartening that in the last little while it seems that Americans are beginning to awaken to the nature and gravity of the threat against us. I argue in The End of America: Letter of Warning to a Young Patriot, that there are ten classic-, time-tested steps that would-be despots always take when they are seeking to close down an open society or crush a democracy movement, and that we are seeing each of these steps unfolding in America today. I looked at Italy in the 20’s, Germany in the 30’s, East Germany in the 50’s, Czechoslovakia in the 60’s, Chile in the coup of 1973, and China in the 1980’s, and so many echoes leap from the pages that it is hard to avoid the hypothesis that someone influential in this administration has studied these great successes in the coercion of civil society and is reproducing not only tactics but language, imagery, scenes, photo-ops and actual laws that worked the first time around to shut down democracy or crush democracy movements, and press citizens increasingly to yield to a violent state authority.”

The 10 steps to a fascist government are the following (sound familiar?):

1. Invoke a terrifying internal and external enemy
2. Create a gulag
3. Develop a thug caste
4. Set up an internal surveillance system
5. Harass citizens’ groups
6. Engage in arbitrary detention and release
7. Target key individuals
8. Control the press
9. Dissent equals treason
10. Suspend the rule of law

So what can I do about it? For one join in the American Freedom Campaign, that is, if you give a shit about something beyond your own supposed self-development. And quit playing nice with fascists. They need to be addressed for what they are and fought tooth and nail. The alternative is what we have in power, and it can and will get much worse soon if we don’t do something.

General Betrayus?

Thursday, September 20th, 2007

I’m sure you’ve heard of the big stink conservatives are making about the MoveOn ad saying the above. They are outraged and think liberals should denounce such mudraking. George Lakoff has a different perspective. We’ve looked at some of Lakoff’s work recently so let’s see what he has to say on the fuss, from buzzflash.com:

George Lakoff: Whose Betrayal?
Submitted by BuzzFlash on Sun, 09/16/2007 – 11:30pm. Guest Contribution
A BUZZFLASH GUEST CONTRIBUTION
by George Lakoff, The Rockridge Institute

Betrayal is everywhere in the news. We learned from the Washington Post that Alan Greenspan said, in his new book, “I am saddened that it is politically inconvenient to acknowledge what everyone knows: the Iraq war is largely about oil.” Not keeping our country safe, as the troops were told. Not democracy. Not Weapons of Mass Destruction. Not al Qaeda. Oil! All those lives and maimings about oil! Are you shocked, shocked? It is Betrayal of Trust of the highest order: “Politically inconvenient … everyone knows…” Oil was not discussed at the Petraeus hearings. The silence in Washington has been polite.

MoveOn’s “General Betray Us?” ad has raised vital questions that need a thorough and open discussion. The ad worked brilliantly to reveal, via its framing, an essential but previously hidden truth: the Bush Administration and its active supporters have betrayed the trust of the troops and the American people.

MoveOn hit a nerve. In the face of truth, the right-wing has been forced to change the subject — away from the administration’s betrayal of trust and the escalating tragedy of the occupation to of all things, an ad! To take the focus off maiming and death and the breaking of our military, they talk about etiquette. The truth has reduced them to whining: MoveOn was impolite. Rather than face the truth, they use character assassination against an organization whose three million members stand for the highest patriotic principles of this country, the first of which is a commitment to truth.

New York Times columnist Frank Rich, right about so many things, got it wrong when he criticized the ad in his Sunday column.

He overlooks the fact that the “distraction” he worries about has led the supporters of the Iraq occupation to endlessly evoke the Betrayal of Trust frame, identifying themselves with the Betrayer of Trust in that frame. The betrayers themselves took MoveOn’s bait.

Thanks to their making it a national issue, we can now proceed to discuss their Betrayal of Trust on the national stage they have conveniently provided. The importance of this frame is discussed in “Betrayal of Trust: Beyond Lying” — Chapter 6 of Don’t Think of an Elephant!

Betrayal is a moral issue, and with respect to war, mass destruction, maiming, and death, it is a moral issue of the highest order. Betraying trust is a matter of deception that knowingly leads to significant harm. There is little doubt that the Iraq War and its aftermath have done considerable harm — to our troops, to the Iraqi people, and to our nation as whole. It is equally clear that there has been a considerable amount of deception in the instigation of the war and throughout the occupation. In short, there has been, and continues to be, a considerable betrayal of trust. It goes well beyond the general and the fudging of his figures.

The issue is this: Who has been betraying the trust of the American people — including our troops — in bringing about the American invasion of Iraq and in continuing the occupation? What were the acts of betrayal and with what consequences? And is a betrayal of trust still going on, and if so where, how, and by whom?

I have developed a deeper look at these issues. You can read that in my new article Iraq and the Betrayal of Trust . But meanwhile, let’s talk about one of the traps we should stay out of: The Politeness Trap.

Bush took advantage of certain conventions of etiquette and politeness when he sent Petraeus to testify before Congress. Those conventions hold that one does not criticize the symbolic stand-in for the military, even when the uniform-wearing stand-in is on an overt political mission that is at the heart of the Administration’s continuing betrayal of trust. Decorum can be put to political use, and Bush did just that.

Bush was using a familiar right-wing tactic: identifying himself with a military uniform and the stature of the military in general, when he had no military stature himself. Rudy Guiliani used the same tactic in his ad in Friday’s New York Times: by associating himself with Petraeus’ rank and role, hoping some of the stature of the military would rub off on him. The implicit message is an attack on MoveOn: in pointing out Petraeus’ deception, MoveOn, so Giuliani implies, was being disrespectful of the military itself. This is a typical right-wing attack on progressives, and progressives shouldn’t stand for it. They should not be allowed to hide behind the troops. The troops themselves have been betrayed. None of us wants to hear it, to know it, to acknowledge it. Least of all me. It disgusts me how the troops have been betrayed by people saying, “Support our troops.” But it is true, and millions of us must start saying so. There are unacknowledged villains behind this carnage.

In a country that takes its freedoms seriously, freedom of speech must be maintained. Betrayal through deception is much worse than being impolite. Where tens of thousands of deaths and maimings are concerned, it is immoral not to point out betrayals when they are real. It is patriotic to root out betrayal on grand scale wherever it occurs.

The American people have been betrayed by the architects and apologists for the invasion and occupation of Iraq. By avoiding the politeness trap in a patriotic, direct, and factual way, MoveOn correctly framed the betrayal of trust for what it is. And right now, the apologists for the occupation seem to be forgetting a lesson we thought Frank Luntz had schooled them on. They are quite busy invoking the frame of betrayal of trust, a frame that clearly best fits them. That frame is essential to bringing an end to the tragedy in Iraq.

America Beyond Capitalism: What a “Pluralist Commonwealth” Would Look Like

Wednesday, September 19th, 2007

The title of the above is a book written by Gar Alperovitz, a University of Maryland political economist and president of the National Center for Economic and Security Alternatives. This is an extension of an earlier thread here called “Emerging economic structures.” I think it’s a vital project to explore, promote and develop a political-economic expression of an evolving consciousness. The following is from a review of the above book in dollars & sense: The Magazine of Economic Justice

The schematic model outlined here is termed a “Pluralist Commonwealth”—”pluralist” to emphasize the priority given to democratic diversity and individual liberty; “commonwealth” to underscore the centrality of new public and quasi-public wealth-holding institutions.

At the heart of this model is a robust vision of community democracy as the necessary foundation for a renewal of democracy in general. The model prioritizes a variety of strategies to undergird local economies, thereby creating conditions favorable to the growth of local civil society associations and an increase in the power of local government to make meaningful decisions.

The model also projects the development over time of new ownership institutions, including locally anchored worker-owned and other community-benefiting firms, on the one hand, and various national wealth-holding bodies, on the other. These ultimately take the place of current elite and corporate ownership of the preponderance of large-scale capital.

At the national level, a major new institution—call it a “Public Trust”—is projected to oversee the investment of stock on behalf of the public as state and other pension boards commonly do today. The proceeds could flow to individuals, to states, to municipalities, to the federal treasury—or perhaps to fund such basic public services as education or medical care for the elderly.

A fundamental shift in the ownership of wealth over time slowly moves the nation toward greater equality: directly, for instance, through worker-owned enterprises, and also indirectly, through a flow of funds from the large-scale public investments. (Capital would likely be assembled both by the taxation of elite income and wealth and through new loan guarantee strategies to finance the broadened public ownership of new investments.) Over time, these flows of funds are allocated to finance a reduction in the work week so as to permit more free time, which in turn bolsters both individual liberty and democratic participation. In addition, ownership structures and strategies that stabilize the local economy strengthen the traditional entrepreneurial foundations of liberty while also enhancing individual job security.

Finally, the emerging model implicitly moves in the direction of, and ultimately projects, a radical long-term devolution of the national political system to some form of regional reorganization and decentralization. The region is the most logical locus for economic planning aimed at securing jobs in particular communities and for handling ecological, transportation, and other issues in a rational and democratic fashion.

Leadership Insights

Tuesday, September 18th, 2007

From the first issue of Leadership Insights, a new e-newsletter from The Poling Group:

I am pleased to introduce Leadership Insights, our complimentary e-newsletter designed to offer you a variety of articles and commentaries on the latest thinking, discoveries and practices in the fields of leadership and business. Leadership Insights will be published by THE POLING GROUP For Integral Leadership on a quarterly basis.

This premier edition includes suggestions on developing one’s leadership, maintaining one’s integrity, and avoiding the perils of micro-managment.

Because we want to offer you practical “learnings and choices that matter”, we would welcome your feedback and suggestions.

In This Issue

Have You Ever Thought About …

Playing the Integrity Card

Ways to Improve Your Leadership

Danger of Micromanagment

A Way I See It …

Robb Smith, CEO of I-I, responds

Monday, September 17th, 2007

Robb responded to the “Reinvention of I-I” thread, an encouraging sign:

Robb Smith Says:
September 16th, 2007 at 10:07 pm

Edward, I tried to reply on the Yahoo discussion board but didn’t have access and decided to reply here. I have reactions to what’s being discussed on several levels, so I’ll try to do justice to the thread accordingly. First, I wouldn’t deny anything you’ve said about Integral Institute. In observing the organizational mechanisms of Integral Institute since my tenure started I think I understand why various folks in the community have had a bad experience with the tone and behavior of Integral Institute over the preceding several years. I will offer, however, that if anyone thinks this is bad, take a look at any other business startup or turnaround: they all suffer from characteristics not dissimilar to the ones you describe. This is not an excuse, but it does serve as a reason that helps provide a backdrop for the discussion. I have outlined as much publicly on several occasions (and you can find more about what I’ve found in a presentation I published globally on my blog). Basically I agree with many of your criticisms and see it as our job to evidence a different tack with our behavior, and not just more promises. This is why we’ve kept largely quiet about many of the things we’re doing this year, up until a few weeks ago.

Second, the reason we’re starting an internet portal at IntegralLife.com is to try to build a robust community wherein anyone who is interested in integral discussion, intention and content can act and contribute in a central community of like-minded folks. Where will this go? I don’t know – our job is to build a platform and tools for the emergence, not to definitively sculpt how it grows.

Third, I disagree with Bert’s assessment of the questions we’re asking ourselves right now. The question I ask myself every morning, and right before bed, is how can I best serve the members of our community? The answers change depending on the situation, but I am not wondering if integral is a fringe movement. I don’t know what that means. I do, however, believe that Integral Life’s strategy of communicating integral in lay terms and without academic prejudice to one flavor of integral or another is key to its true functional worth in solving real suffering. I agree with you entirely in this. This is what motivates me.

Fourth, if anyone has valid academic criticisms of integral as a philosophical commitment I encourage them to air them clearly, cogently and respectfully through either our academic journal or through any of the others operating. I personally find the field fascinating and think that healthy and intelligent discourse is the key to moving the ball forward. This is another reason we are leading the way with the production of the first broad portal for the worldspace, the first academic integral conference in 2008, and widening the purview of our academic journal to consider well-considered criticisms of prevailing positions.

Finally, as always, I am available by phone (303-545-5445) or email (rsmith@integrallife.com) if anyone, anywhere, has anything they want to suggest about how Integral Institute or Integral Life is operating. I respond to blogs all over the world and publish my own (when I have time!) but the invitation is officially wide open for people to become involved with these organizations. As all organizations do we have a past with mixed results, but as far as I know we’re also the only organization in the integral space that is reaching out to over a million people in the next 6 months to broaden the loving, perspective-taking approach that integral can offer to so many of the world’s most pressing problems. I think we take our responsibility very seriously, and I always love feedback on how we can improve.

In love and service,
Robb Smith
CEO, Integral Institute
& Integral Life

The reinvention of I-I

Saturday, September 15th, 2007

I attended a meeting of the Santa Rosa Integral Salon (SRIS) this part Wednesday, largely due to Bert Parlee being the guest speaker. Bert is the Chief of Staff at I-I. Within his talk Bert mentioned that I-I is going through another reinvention process. It is trying to understand why it is perceived as on the fringes and not generally accepted, and to change that to reach a wider audience. In an attempt to help with that goal I started a thread in the SRIS Yahoo group called “The not so frothy fringe.” After a handful of responses I wrote the following. One can view the entire thread here.

I’ll speak from the 1st person here, why I have mostly dropped out of the I-I version of reality. Partly by what just happened in this thread–it is representative of this “brand” as a whole. It seems that is denies that there is a problem to begin with and will seek evidence to prove itself right and dismiss any evidence to the contrary. It will also reduce or denigrate the opponent, or if in a more “compassionate” mood, just say they can’t understand such lofty ideals or concepts. Or just ignore them. It comes from a place of superior hubris that turns its nose up on the masses; it’s more of a “turquoise club” (as Bruce said) rather that a bodhisattva vow. And the funny thing is, most in the club aren’t even close to “turquoise” (metasystemic or above) cognition. Often quite the contrary.

Another problem is that this brand also often frames its critique of so-called pluralism in politically conservative language, thereby implicity reinforcing that worldview. On the other hand, the use of such specialized language for “proselyting,” like AQAL, levels, lines, etc. is rather off-putting and smackes of cultish inbreeding. Certainly one way to avoid this is to speak the language of your audience. One doesn’t have to even mention AQAL to get those ideas across. But to hang on to the specialized language in any discourse is to defeat the purpose of that discourse, if that purpose has anything to do with getting through to someone instead of getting over on them.

Or to “sell” them something. Much of the communication I received from I-I (when I was still a member) was to buy this or that service or product. And again, in the traditional language and methodology of a conservative ad campaign. I’d think I-I come up with an innovative way to mutually exchange products and services that doesn’t just reinforce a capitalistic frame. Yes, it’s AQAL to re-invent even modes of exchange representative of higher levels in the exterior quadrants. One might take some lessons from P2P if they weren’t so busy denigrating it as
green (when it isn’t). And no, to suggest such innovations is not just a green reaction of anti-capitalism. Yes one has to live within a dominant monetary economy but can at the same time take steps to build another model of mutual exchange.

Observe your own personal reaction to what I’ve said. Might you want to make me out to be a MGM? (It wouldn’t be the first or last time.) It’s so convenient to dismiss one who disagrees, or brings problems to light, as someone who just doesn’t get it and doesn’t know what they’re saying. This is probably one of the strongest and most valid criticisms of the the Wyatt Earp affair. And it didn’t just put off the “dumb” or the green; it put off many inside of I-I and the integral movement generally. (Hence repeated, mass exoduses, I among them.) And instead of taking responsibility for such outrageous behavior they blamed everyone else, saying it was only a test and if you didn’t pass you were projecting. If you buy that one then I can see that when the Kook-Aid is passed out you’ll readily drink from the cup.

Redefining Integral

Wednesday, September 12th, 2007

A few days back I posted an essay on the new, postwilberian, Integral Praxis blog, called Redefining the Integral.  I’m glad to see there’s already some discussion happening there.

My basic thesis is that the word “Integral”, and the Integral movement, is either limited almost entirely to a Wilberian context, or so vague as to be meaningless (I have noticed this vagueness on the current blog for example.  What exactly do Edward, Ray, and I have in common, beyond using the word “integral” and rejecting mainstream Wilberism?) 

In the essay, I therefore suggest a solution; definition of Integral that includes all current definitions. This posits five dimensions: Religious, Theoretical, Practical (itself including Collective social transformation, Participatory, and Individual “integral spirituality”), Enlightened, and Divinised.  Only by taking all these aspects into account can we have a complete definition of Integral.

Note that Wilber’s more uncritical followers are religious, Wilber himself is theoretical.

For me, the last two stages are the most imporatnt, because they refer to going beyond the limitations of mental dogmas.  This is something that the Integral movement still has difficulty in addressing.  (I’m not saying that theory is wrong, only that it has to ultimately be transcended, not just in practice, but in enlighetnment as well).

Several people, in their comments, have asked why even create such a definition.  I guess because what we have a new development in the noosphere, which is still being defined, and if there is no proper definition, integral automatically defaults to Wilberism.  No disrespect to Wilber, but I think that the Integral movement can be so much more than that.

Thinking Points

Wednesday, September 12th, 2007

I mentioned George Lakoff in the last comment. The Preface from the book Thinking Points follows, published online at the Rockridge Institute. Granted the rhetoric is America-centric but the progressive ideas and methodology contained in the book can be applied globally.

America today is in danger. It faces the threat of domination by a radical, authoritarian right wing that refers to itself as “conservative,” as if it were preserving and promoting American values. In fact, it has been trampling on them.

American values are inherently progressive, but progressives have lost their way. As traditional Americans, that is, as progressive Americans, we are beginning to lose our identity, the very values that have made America a great and free country—a country where tolerance has led us to unity, where diversity has given us strength, where acting for the common good has brought our dreams to fruition, and where respect for human dignity has increased opportunity, released creativity, and generated wealth.

But progressives have so taken these values for granted that we no longer have the ability to articulate a progressive vision.We have lost hold of the terms of political debate, and even ceded the language of progressive ideals—like “freedom” and “liberty”—to redefinition by an extremist right wing. The radical right understands its values and knows its agenda. It has imposed its ideas and its language on America. It has dominated public debate, which has allowed it to seize power.

Progressive political leaders have been inhibited in creating long-term change by the short-term necessities of running for office and by the need to block disastrous legislation day after day without unified grassroots support. Progressive policy makers can do only so much in the present environment. It is up to the grass roots, outside the Beltway, to find its collective progressive voice, to call once more for the common good, and to form a chorus singing out America.

The Rockridge Institute is part of that chorus and is strongly committed to progressive American values and vision. This handbook is a reflection of our work and our commitment. Progressives feel in their gut what is right. Our job at Rockridge is to turn those feelings into language, to help find the frames that will make our truths visible to others, and to translate our overwhelming
sense of what is right into effective arguments.

We perceived a need among grassroots progressives for a short, easy-to-read, systematic account of the progressive vision, for the principles that apply across issue areas, and for all the essentials of framing—a handbook that can be carried around in pocket or purse and accessed over the Internet. Here it is.

There is a lot we have tackled here. We wanted to learn why slogans and spin mostly don’t work for progressives. We wanted to clarify the strict father/nurturant parent models, which have been widely misunderstood. We wanted to explain why voters don’t respond to laundry lists of programs and policies. And we wanted to show why framing is necessary to serve the truth.

Along the way, we have introduced some new concepts. For instance, we present up-to-date research on deep framing—the moral values and political principles that cut across issues and that are required before any slogans or clever phrases can resonate with the public. We look at argument frames—the general overall structure of argument forms used by both liberals
and conservatives. And we inquire as to why conservatives focus on direct causation while liberals see systemic, or complex, causation.

Most important, we examine and reject the idea of an ideological “center.” It is not made up of “moderates,” nor is it defined by issues spread across a left-to-right spectrum. Instead, the “center” is made up of biconceptuals. The idea of biconceptualism is essential to nderstanding—and changing—American politics. We explain why progressives can and should talk to biconceptuals in the same way they talk to their base.

A cautionary note about this handbook: Advocacy groups running specific ad campaigns, candidates running for office, and policy makers all have short-term needs—they want language for the next ad, for tomorrow’s speech, and for the upcoming election campaign, and they want sound-bite responses to this morning’s charges by the other side. This handbook is not about
quick-and-dirty, short-term fixes to immediate tactical problems. It is about long-term strategy, a strategy for returning America to its progressive ideals. It is about changing the way we do politics.It is about helping America get in touch with its progressive roots.

We hope this handbook begins a process of creating a language of a renewed liberalism. In its online version, it will form the basis of the Rockridge Progressive Manual Project, designed to extend this handbook, step-by-step, to all issue areas, and to do so interactively, with an ongoing dialogue, a national conversation, with grassroots progressives. This handbook is also the seed of the Rockridge Action Network, a network of activists—individuals and groups—who want to speak out on issues and place progressive ideas and values before the public. Contact us online at info@rockridgeinstitute.org.

All over America, progressives are finding their voices. We hope this handbook will help you find yours.

George Lakoff
Berkeley, California
August 1, 2006