Archive for July, 2007

Aboriginal Australia 3

Saturday, July 28th, 2007

The debate has been raging on. The government has sent in its task force and all eyes are focused on this problem. The reports that come out are disturbing. An infant with its skull smashed in – her father was drunk and threw a bottle at his teenage wife, missed, and hit the baby. In WA six men (some teens) were arrested for systematic sexual abuse of girls. Too many cases to cite.

I said in a previous post (I’ll summarise) that the reasons are both simple and complex. 1. Aboriginal society is collapsing and all social norms are being ignored. 2. Traditional Aboriginal society was sexually liberal to begin with.

As academics and journalists investigate this issue more information comes out. The media has been coy in detailing just what pre-contact Aboriginal sexuality was like, but now I can share more detail.

1. Aboriginal children were allowed to play and faced little censure and discipline (one of the issues is the lack of discipline and poor school attendance).
2. Childhood ended around 10, after that they took on more adult roles.
3. Children were regularly exposed to adult sexuality.
4. Children were not censured for explicit sexual play.
5. Older boys would seduce pre-pubescent girls.
6. Girls got married and took on adult sexual responsibilities as young as 8-10.
7. Everyone was completely naked, so nudity was never an issue (and you can’t hide male arousal).

As I said, some of these remote communities lived a traditional lifestyle within living memory. The last family to be contacted was in the 1960’s, colour footage shows a group of around five naked children running into the bush, one teen girl with an infant on her back. She is still alive, in her sixties and fondly remembers her childhood.

Integral code of ethics?

Tuesday, July 24th, 2007

The Mackey incident got me to wondering again why we have yet to see something like the above emerge, if not out of I-I that what about us, the general integral community? So I went back to my 04 essay “Giving Guns to Children” (in the Reading Room of Integral World) and pasted a few paragraphs below, with some questions to follow. The seminar on ethics to which I refer was one given by Walsh and Wilber (mostly Walsh) at I-I in 04.

“Wilber went on to explain that ethics were first stabilized as a level of development in the mythical stage. This is the reason why ethics get a bad rap; they can be perceived as ethnocentric. But this does not mean that all ethics are at this stage. Like all developmental holoarchies, ethics continues to grow into higher and more inclusive views with concomitant dignities and disasters.

“Walsh said in the seminar that ethics was a foundational practice, the starting point and cornerstone for all other integral practices. He said that at post conventional levels of ethical development we are no longer bound by the conventional rules of right and wrong. At this stage it’s more of a consciously felt, intuitive choice to act with appropriateness to each situation. It becomes more a spontaneous sense and expression of our true nature. That is why Wilber calls it the basic moral intuition, as they are no absolute rules for every case. Wilber gave an example of 10 people in a stranded lifeboat that could only handle 7, so who do you throw out? The BMI would take into consideration if one were Einstein versus if one were Hitler. While maintaining that there are no absolute rules on the one hand it sounds like the BMI does in fact have some universal criteria: save those that have greater depth and can make a higher contribution to the greater span of society.

“But the BMI will be interpreted from each level of consciousness and will hence generate that level’s moral stance. The typical warrior ethic, for example, will extend the greatest depth to a span only of itself, whereas the sociocentric stance will extend the span to a particular culture. The worldcentric stance extends the span to all people, but in orange’s flatland orientation depth is reduced to a mono-level happiness (typically exterior monetary success). This early level of worldcentric embrace cannot yet differentiate the different kinds of happiness or different levels of depth. However, the integral-aperspectival (yellow) level can make these differentiations. But at this level and higher the BMI must extend beyond a mere intuition in only the subjective, UL quadrant. A full ethical theory must embrace all four quadrants. (Wilber, 1995, pp. 613-615) “Otherwise we will very soon slide into solipsism and subjective idealism, which plays heavily into the hyper-agentic, hyper-masculine, disengaged and dangling subject of the fundamental Enlightenment paradigm.” (Wilber, 1995, p. 615)

“Walsh reiterated this idea in the seminar by saying that a peer group is needed for a post-conventional ethics. This is so that we can make commitments to one another and be held accountable. In that sense ethics in not just what each individual decides is right based on their individual moral intuition. Like Wilber’s above statements on integral law and the BMI, this must be validated in an intersubjective community of the adequate to hash out those universals that can be applied to case-by-case situations.”

So my first question is this: are “codes of ethics” limited to the blue meme? And codes in general, given their limiting “right v. wrong” thinking? We can see from above that ethics certainly isn’t limited to the conventional levels, as it continues to develop. And if by code we mean the right-hand, external expressions of the internal then so too would codes develop. What about in terms of legal codes? Certainly they continue to evolve to match the cultural center of gravity? So why no ethical codes? Yes they’d be more flexible, etc. but they’d be codified nonetheless.

So although there might not be “absolute” rules for every case within a rigid code, are their not broad, orienting generalities that might lead us in creating such an integral code of ethics. Are there not such broad, orienting generalizations to integral theory per se? Is there not a structure within which it must fit? And isn’t this AQAL structure itself one of the external measures of whether one is truly “integral?” Surely such a structural code could also be created for ethics that is flexible enough like the integral model itself to accomodate a higher moral imperative like the Basic Moral Intuition?

Not above that Ken said “a full ethical theory must embrace all four quadrants,” not just the individual uppper left.. “Otherwise we will very soon slide into solipsism and subjective idealism, which plays heavily into the hyper-agentic, hyper-masculine, disengaged and dangling subject of the fundamental Enlightenment paradigm.”

So one must ask: Why has such a code not yet been created? If ethics is “cornerstone for all other integral practices” then why has it apparently been neglected? And why are we still so preoccupied with our own, individual development and “process,” but have yet come together to express our collective values within a code of ethics? Perhaps we have yet to really evolve beyond our disengaged and dangling subjectivities, despite our talk to the contrary?

Marguerite Duras

Saturday, July 21st, 2007

Marguerite Duras is a celebrated French author. At the moment in Melbourne there is a one woman play about her life. It explores some of the controversy around her life, namely that at the age of fourteen she had an affair with an older man. She wrote about this in her book ‘The Lover’. I was reading a review of the play when I came across this quote from an academic who specialises in Duras.

“Because he was in his late 20’s, he admits the affair is illegal under French law, but it was not so horrendous in those times.” Those times being French Indochina during the 20’s.

Sexual mores change and I’m fascinated by that change. What was not so horrendous back then? Were 14 year old girls more mature than they are now and therefore better able to cope? I think not. I would suggest that 14 year olds are more mature today, certainly more worldly wise. If it was not so horrendous then why is it more horrendoius now? What has changed? Our attitudes of course. The 80’s saw an increase in concern over psychological trauma and a growing fear about child abuse. It is horrendous now because we believe girls must be traumatized by sex. Never mind that people like the famous singer Loretta Lynne was happily married at just 13 (legal back then).

14 year olds haven’t changed much. The difference is the increase in moral panic over these issues. Duras never regretted her affair.

Emerging economic structures

Saturday, July 14th, 2007

In the Mackey thread I asked if capitalism, as an emergent socio-economic structure, could embody the values that Mackey represents, which seem to arise at a higher level of development. I used the analogy of trying to fit a more developed value peg into a less developed structural hole. If capitalism is the wrong hole for the job, then what is?

Michel Bauwens has been exploring the very real socio-econmic developments in peer-to-peer (P2P). This form of exchange has been happening for some time and Michel has attempted to theorize it in his popular essay “P2P and Human Evolution.” Below are some excerpts of summary points from Michel’s 7/13/07 blog entry “What P2P means for the world of tomorrow“:

Our current world system is marked by a profoundly counterproductive logic of social organization: it is based on a false concept of abundance in the limited material world; it has created a system based on infinite growth, within the confines of finite resources

…we need to base our physical economy on a recognition of the finitude of natural resources, and achieve a sustainable steady-state economy

Markets, as means to to manage scarce physical resources, are but one of the means to achieve such allocation, and need to be divorced from the idea of capitalism, which is a system of infinite growth.

Peer to peer as the relational dynamic of free agents in distributed networks will likely become the dominant mode for the production of immaterial value; however, in the realm of scarcity, the peer to peer logic will tend to reinforce peer-informed market modes, such as fair trade; and in the realm of the scarcity based politics of group negotiation, will lead to reinforce the peer-informed state forms such as multistakeholdership forms of governance.

The world of physical production needs to be characterized by:
a) sustainable forms of peer-informed market exchange (fair trade, etc..);
b) reinvigorated forms of reciprocity and the gift economy;
c) a world based on social innovation and open designs, available for physical production anywhere in the world.

The best guarantor of the spread of the peer to peer logic to the world of physical production, is the distribution of everything, i.e. of the means of production in the hands of individuals and communities, so that they can engage in social cooperation. While the immaterial world will be characterized by a peer to peer logic on non-reciprocal generalized exchange, the peer informed world of material exchange will be characterized by evolving forms of reciprocity and neutral exchange.

We need to move from empty and ineffective anti-capitalist rhetoric, to constructive post-capitalist construction. Peer to peer theory, as the attempt to create a theory to understand peer production, governance and property, and the attendant paradigms and value systems of the open/free, participatory, and commons oriented social movements, is in a unique position to marry the priority values of the right, individual freedom, and the priority values of the left, equality. In the peer to peer logic, one is the condition of the other, and cooperative individualism marries equipotentiality and freedom in a context of non-coercion.

This is the truth of the peer to peer logical of social relationships: 1) together we have everything; 2) together we know everything. Therefore, the conditions for dignified material and spiritual living are in our hands, bound with our capacity to relate and form community. The emancipatory peer to peer theory does not offer new solutions for global problems, but most of all new means to tackle them, by relying on the collective intelligence of humankind. We are witnessing the rapid emergence of peer to peer toolboxes for the virtual world, and facilitation techniques of the physical world of face to face encounters, both are needed to assist in the necessary change of consciousness that needs to be midwifed. It is up to us to use them.

Integral business practices?

Thursday, July 12th, 2007

Ken Mackey has been an inspiration to me since hearing of him in Ken’s IN interview. He’s the CEO of Whole Foods and is implementing many of Ken’s ideas into his business. However the below has given me pause to ponder.

I want to make it clear that I am not claiming that Mackey intentionally tried to manipulate stock prices but that the article seems to suggest as much. The quoted blogger after the article seems to have received the same impression by his choice of words. But if Mackey did indeed do so that would certainly be a greivous breach of law and ethics. Even if he did not it certainly calls into question the ethics of such behaviour, given his privileged position in this particular context.

Here’s a Wall Street Journal article on Mackey’s participation in a Yahoo stocks message board. Could these tactics be justified as “integral?”

Note: the embedded links in the article did not trasfer upon copying. You can find them in the original article linked above.

Whole Foods CEO Mackey Posted Comments on Stock Message Board By DAVID KESMODEL and JOHN R. WILKE

July 11, 2007 6:03 p.m.

In January 2005, someone using the name “Rahodeb” went online to a Yahoo stock-market forum and posted this opinion: No company would want to buy Wild Oats Markets Inc., a natural-foods grocer, at its price then of about $8 a share.

“Would Whole Foods buy OATS?” Rahodeb asked, using Wild Oats’ stock symbol. “Almost surely not at current prices. What would they gain? OATS locations are too small.” Rahodeb speculated that Wild Oats eventually would be sold after sliding into bankruptcy or when its stock price dipped below $5. A month later, Rahodeb wrote that Wild Oats’ management “clearly doesn’t know what it is doing… OATS has no value and no future.”

The comments were typical of the banter on Internet message boards for stocks – but the identity of the writer was anything but. Rahodeb was the online pseudonym for John Mackey, co-founder and chief executive of Whole Foods Market Inc. Earlier this year, his company agreed to buy Wild Oats for $565 million.

For about eight years until last August, Mr. Mackey posted voluminous messages on Yahoo’s stock forums as Rahodeb, the company confirms. The moniker is an anagram for Deborah, which happens to be the name of Mr. Mackey’s wife. Rahodeb routinely cheered Whole Foods’ financial results, trumpeted his personal gains on the stock, and bashed Wild Oats.

Rahodeb even defended Mr. Mackey’s haircut when another user poked fun at a photograph in Whole Foods’ annual report. “I like Mackey’s haircut,” Rahodeb said. “I think he looks cute!”

Mr. Mackey’s online alter ego came to light in a document made public late Tuesday by the Federal Trade Commission in its lawsuit seeking to block the Whole Foods-Wild Oats deal. The 45-page filing, submitted under seal when the lawsuit was filed in June, includes a quote from the Yahoo site in which Mr. Mackey said “the writing is on the wall” for Wild Oats. An FTC footnote said, “As here, Mr. Mackey often posted to Internet sites pseudonymously, often using the name Rahodeb.”

Whole Foods didn’t authenticate each and every one of Rahodeb’s postings as being from Mr. Mackey, who declined to be interviewed. However, the company said in a statement that among millions of documents the company gave the FTC were postings Mr. Mackey made from 1999 to 2006 “under an alias to avoid having his comments associated with the Company and to avoid others placing too much emphasis on his remarks.” The statement said, “Many of the opinions expressed in these postings now have far less relevance than when they were written.” A spokeswoman for Wild Oats declined to comment.

Mr. Mackey, a 53-year-old vegan, co-founded Whole Foods in 1980. He built the Austin, Texas, company into the world’s largest organic and natural-foods grocer, in part by acquiring many smaller chains. Like Whole Foods itself, Mr. Mackey is unconventional. He slashed his annual salary to $1 starting last January, explaining later that “this is what my heart is telling me is the appropriate thing to do right now.” Outspoken and opinionated, he writes his own blog on the company’s Web site. (Read the blog.)

READ RAHODEB’S COMMENTS

Rahodeb’s farewell comment to the Yahoo message board for Whole Foods stock in August 2006:

http://tinyurl.com/24vtow

In the following entry, Rahodeb says the fundamentals of Wild Oats shares haven’t improved and that its stock price had risen merely because of speculation of a buyout:

http://tinyurl.com/267oc7

In the following dispatch, Rahodeb lambastes a Yahoo user who claimed Wild Oats had been a takeover target at $14 to $16 a share:

http://tinyurl.com/23el99

In this entry, Rahodeb predicts that Whole Foods shares will one day trade at more than $800:

http://tinyurl.com/2bz3ow

In the following, Rahodeb claims Whole Foods shares are undervalued and Wild Oats is overvalued:

http://tinyurl.com/2hrrkt

Note: Whole Foods didn’t authenticate each and every one of Rahodeb’s postings as being from Mr. Mackey. But the company and Mr. Mackey confirmed that he made numerous postings under the name Rahodeb from 1999 to 2006.

MORE

Whole Foods confirms that John Mackey used an alias in making comments about the company’s stock on Yahoo’s Web site:
http://www.wholefoodsmarket.com/ftchearingupdates/faq.html

A link to John Mackey’s blog:
http://www.wholefoodsmarket.com/blogs/jm/

Read the full text of the FTC complaint and the FTC document released July 10.

Whole Foods CEO Has Heated Words for FTC
06/27/2007

CEO’s Words May Cook Whole Foods
06/20/2007

Whole Foods agreed in February to acquire Wild Oats, of Boulder, Colo., for $18.50 a share. The FTC sued to block the deal on antitrust grounds in U.S. District Court in Washington, D.C., saying the combination would reduce competition and raise prices for consumers.

To buttress its case, the FTC is trying to use Mr. Mackey’s words against him. In its lawsuit, it quoted Mr. Mackey informing other Whole Foods board members that buying Wild Oats would enable the company to “avoid nasty price wars” in several markets and reduce the chance that a big conventional grocer like Kroger Co. would create a competing national natural-foods retailer.

When that part of the FTC’s suit became public, Mr. Mackey fired back at the agency with a 14,000-word treatise on his blog. He accused the government of “bullying tactics,” failing to do its homework, and taking out of context “macho posturing” by executives that is common to competitive organizations.

Rahodeb began posting messages about Whole Foods shares on Yahoo.com in the late 1990s. He quickly gained a reputation as being one of the stock’s biggest cheerleaders, and gamely defended himself when other posters chastised him for being too rosy. “I’ve never pretended to be anything but enthusiastic about WFMI,” he wrote in 2000, using Whole Foods’ stock symbol. “I admit to my bias – I love the company and I’m in for the long haul. I shop at Whole Foods. I own a great deal of its stock. I’m aligned with the mission and values of the company… Is there something wrong with this?”

Rahodeb often expressed pride in the work of Mr. Mackey. “While I’m not a ‘Mackey groupie,’ ” he wrote in 2000, “I do admire what the man has accomplished – building a $1.6 billion business from scratch is quite an achievement.” He then asked another user, “whtmewrry 99,” what he or she had accomplished by comparison. (The poster doesn’t appear to have replied.)

By 2005, Whole Foods had grown to more than 160 stores and its annual sales were $4 billion, making it the leading player in the natural and organic foods sector. In a message in January of that year, Rahodeb predicted great things for Whole Foods’ stock. “13 years from now Whole Foods will be a $800+ stock before splits,” he wrote. “Whole Foods is a tremendous growth stock.” At the time, the shares traded at about $94. Whole Foods’ shares closed yesterday at $39.50, up $1.03, or 2.68%.

Rahodeb often sparred with other users, deploying a rigorous analysis of financial statements. “Your quarterly cash flow variance isn’t statistically meaningful because the time period is too short,” he complained to another user who had criticized Whole Foods in March 2006. He then pasted a summary of the previous six years of Whole Foods’ operating cash flow. “Over the past 5 years operating cash flow has increased 330%,” Rahodeb noted.

When it came to Wild Oats, Whole Foods’ main rival, Rahodeb didn’t pull punches. He often criticized Perry Odak, Wild Oats’ former CEO, who resigned last year. “While Odak was trying to figure out the business and conducting expensive ‘research studies,’ to help him figure things out, Whole Foods was signing and opening large stores in OATS territories,” Rahodeb wrote in 2005. “Odak drove off most of the long-term OATS natural foods managers” and brought in executives who “didn’t know too much about the natural/organics industry or their customers.”

Mr. Odak, in a telephone interview, said he was aware of critical postings, but had no idea Mr. Mackey might have been behind them. “It doesn’t surprise me,” he added.

When on occasion Rahodeb went without posting for several weeks, some users expressed concern about his whereabouts. On at least one occasion, he reassured them that he’d been away but was keeping abreast of the chat.

Last August, Rahodeb filed his last dispatch on the Whole Foods message board. He said he’d lost a bet with “hubris12000” about Whole Foods’ stock performance; the terms of the bet required that he stop posting. He blamed the whims of the stock market for a 40% decline in the company’s shares.

“Whole Foods itself has a very bright future, and I will continue to hold my stock for a very long time,” he wrote. “I’ve enjoyed my 8 years on this Board, but all things must come to an end. I wish everyone the very best. Hog152-keep the faith. Liberfar-good luck with your market-timing game. Hubris12000-take your profits while you can.”

Write to David Kesmodel at david.kesmodel@wsj.com and John R. Wilke at john.wilke@wsj.com

Here’s part of another blogger’s opinion at http://www.informationarbitrage.com:

“Did it ever occur to him that maybe, just maybe, his postings using a pseudonym were in violation of a pretty important securities law? Did anyone in the company know about this like, say, company counsel? I don’t even know where to begin as it relates to governance best-practices. This is such a horrible example of corporate stewardship that it is truly mind-boggling. Through his actions, which I will assume for the moment were fueled by ego and not the conscious desire to manipulate stock prices, he has jeopardized the very brand and franchise he and thousands of employees have worked so hard to build over almost 30 years. Did this ever occur to him as he was posting as Rahodeb that he could be placing his company, his employees and his stockholders at risk? I’d assume not. But isn’t this part and parcel of being the CEO of a public company? I’d say so.”

Valid filtering or censorship?

Wednesday, July 11th, 2007

We’ve engaged H. DePayens extensively in dialogue recently and it seems he (or she) is becoming more and more personally insulting to those who participate in this blog. H is not without some valid points and those have been answered with respect and consideration. But it seems H is bordering on a lack thereof and I’m wondering if it’s time to filter him out from further discussion? Are we so open to debate and criticism that we allow such lack of appropriate, civil protocol? If not, at what point does it become censorship instead of valid filtering? What are your thoughts on this?

Naivety about Islamic terrorism

Saturday, July 7th, 2007

The recent attacks in England and Scotland has connections in Australia through a network of doctors and medical workers. People seemed shocked that they could be doctors. Why? The chief ideologue behind al Qaeda, the Egyptian al Zawahiri, was a highly trained doctor. Recent studies have shown that many Islamists are highly educated. It puts an end to the idea that this all about oppressed and impoverished people fighting back. It isn’t. Islamism is an ideology like fascism or communism and both ideologies attracted highly intelligent professionals who imagined themselves as a vanguard acting on behalf of an imagined oppressed group. Islamism is a form of utopian idealism that is attractive to certain personality types.

I was irritated to read this silly statement in a major article on the attacks. The journalist Nick McKenzie writes in today’s ‘Age’: “The threat comes from a very small number of individuals who twist Islam to justify extrtemism.” This comment is simply incompetent. The threat has come from a significant group of militants who number in the tens of thousands (across several battle fields). This is hardly a ’small’ number of individuals. Furthermore, this number of active militants has significant support amongst Muslims, many still regard bin Laden as a hero.

Furthermore, Islam does not have to be twisted too far to justify violence. There seems to be a willing blind spot to what Mohammed preached and actually did. After he felt he had been betrayed he declared war on his enemies. This war included the massacre of 700 hundred Jews of the Bani Quarayzeh by beheading ‘after’ they had surrendered. Mohammed’s jihad then involved the destruction of the traditional religion of Arabia and the forced conversion of the ‘infidels’, followed by the expulsion of all Jews and Christians from the area he controlled. This history is not disputed, just glossed over and excused with rather lame arguments that he was justified.

Apologists will argue that Islam only fights in defence of Islam. The notion of defence hinges on the definition of attack. What constitutes an attack on Islam? As it turns out, not much. We must remember that Islam has not done much to change Arab notions of honour and revenge. The existance of tribal blood feuds tells us that violence is a recognized method with which to restore honour. If a female member of the family causes dishonour, you kill her. This is what an honour killing is.

The inconvenient truth is that violence is seen as a solution. Another inconvenient truth is that it is a central doctrine of Islam that the life of an infidel is not worth much and can be taken in the cause of protecting Islam.

The doctors behind the attacks in Great Britain did not twist Islam, rather they followed a long standing, mainstream interpretation of Islam as demonstrated by Mohammed himself.

So why did McKenzie basically lie about the situation? Because many find it difficult to comprehend such casual violence and are simply in denial.

Is there a Western civilization?

Friday, July 6th, 2007

I don’t like the term Western civilization. It presupposes a false dichotomy between West and East. In essence there is simply civilization. As I have said before I make reference to the field of political anthropology (Johnson and Earle) and the rather clear evidence that there is a spectrum of development from primate bands, to various tribal configurations, to early states and finally to the creation of a global civilization. It is an historical arc that has its ups and downs but that also has an historical inevitability about it.

Civilization does not belong to any one ethnic or cultural configuration, instead it is the accumulation of discovery and novelty from every corner of the planet. The analogy is the national dish of Italy, pasta. Noodles were invented in China and brought to Italy by Marco Polo and tomatoes are indigenous to South America. The English enjoy tea from China and the French enjoy coffee, indigenous to North Africa and introduced to Europe via Arabia (and thence exported to South America). These are trivial examples but they reveal the reality of ‘Western’ civilization, which is that it is not necessarily Western at all.

The word Western is based on a false geographical line. It dates from the time of the Holy Roman empire, when Catholicism was based in Rome. The old Eastern Roman empire had become predominantly Eastern Orthodox and the line is an abstract separation between Rome and Constantinople, despite the fact that under this system Christianity becomes an ‘Middle Eastern’ religion.

Tribal cultures develop into states whenever and wherever the conditions are right. I don’t need to explain the history in detail, it’s relatively non-controversial. The oldest civilizations are reckoned to be Egypt and Sumeria (and possibly Mohenjo-Daro and China). ‘Western’ civilzation still uses the Sumerian duodecimal system to reckon time and measure geographical distance (360 degrees divided into 60 minutes and 60 seconds). Western astrology is really Sumerian astrology.

Of course Ancient Greece has had a big impact on ‘Western’ civilization, but the Greeks were primarily focused on Persia and India to the East. When Alexander initiated his conquests he went East, not West. Indeed, scratch the surface deeper and you find linguistic links between Sanskrit and many European languages, hence the term Indo-European.

The indigenous culture of the West, the culture of the Vikings, Celts, Gauls and Druids has been largely lost, replaced by the Eastern Greco-Roman and Christian cultures.

Much is made of the Renaissance and the Enlightenment as defining moments in the creation of ‘Western’ civilization, but as we all know these periods simply marked the rediscovery of Classical Eastern culture. Nor was it the Europeans that kept the flame of Eastern civilization alive. It was Islam. When the Christians had gained control of the Western Roman empire they attempted to extinguish the flame of Eastern civilzation. Emperor Justinian closed the philosophical schools and the Christians went on an orgy of book burning and violence to suppress all heretical and ‘pagan’ beliefs. The Classical tradition reappeared in the Christian world after European travellers encountered Arabic translations of Greek works, particularly in Islamic Spain.

There really is no ‘Western’ civilization, so why use the term? As far as I’m concerned it’s used by the intellectually lazy and those with a political agenda, particularly a leftist, anti-imperialist agenda. One of the false impressions the post-colonial critique gives, particularly in the hands of those who see themselves as victims of ‘Western’ colonialism, is that imperialism and colonialism is the fault of ‘white’ Europeans. It isn’t. Imperialism and colonialism occurs as a result of state expansion. The history of China is the history of such expansion with several emperors attempting to gain control of regional competitors, first within China and then in neighbouring cultures. If you travel throughout Asia, through Vietnam, Cambodia, Laos, etc, to Korea and Japan you easily see the influence of Chinese culture on the region, in architecture, in astrology, in clothing. Japan essentially borrowed Chinese culture almost in total.

Indian culture expanded into Burma, Thailand, Cambodia and down to Indonesia. The island of Bali is the last remaining Hindu culture in the region, the invading Muslim culture almost wiped out the Hindu and Buddhist kingdoms of SE Asia.

The reasons why cultures rise and fall are complex, sometimes they collapse due to internal pressures, at other times they are defeated by superior military strength. South America may very well have been conquered by Muslims. Colombus ‘discovered’ the Americas in 1492, the same year his Queen, Isabella finally expelled the Muslims from their last stronghold, Granada. Columbus would not have been able to travel to the Americas without the advances made in navigation by Muslims. Would the Muslims have been less violent ‘Conquistadors’ than the Christians? Maybe, but they would still have brought the same European diseases and insisted on conversion to Islam. Why didn’t Muslims travel further west? We don’t know. Perhaps they thought there was nothing to be found. They had the capacity, they had been going on trade and slave capturing missions as far north as Ireland and Iceland (and entire Irish town was captured as slaves) and Islam had expanded east into India.

There are many accidents in history, Australia was a month away from becoming a French colony (or maybe not, La Perouse, who landed in Botany Bay just after Captain Cook, wasn’t very impressed).

There is another resaon for the success of civilizations and that is adaptability and openess. Closed cultures tend to decline. There was a point in history when Islam decided to close its doors to innovation. Rather than be ‘conquered’ by Europeans they actually surrendered through neglect. The clerics became fearful of change and instead of continuing the process of scientific innovation they handed the ball to Christian Europe (Islamic Spain was around two hundred years ahead of Northern Europe in medicine). The Ottoman Empire turned its back on many European innovations (except weaponry).

The point is that there was historical momentum to global expansion. It was never a question of ‘if’ America, Africa and Australia would be colonized but ‘when’ and by whom. The critics of the European slave trade ignore the fact that Arabs had colonized North Africa well before the Europeans and one of their main exports was slaves to serve the Muslim elites. The history of the Muslim slave trade is a neglected area of study, after all, the Europeans learnt the trade from the Arabs (and slavery still exists in parts of Islamic North Africa and the Janjaweed are simply doing what they have been doing for centuries, harvesting the black and infidel tribes of Sudan). If the Muslims had conquered South America they would have enslaved the indigenous tribes and imported African slaves – the entire Islamic economy was based on slavery and conquest.

It really was an accident of history that the Northern Europeans became the great global colonizers and there is no evidence to suggest they were worse or better than any other expansionist power.

The downside of any imperialist expansion is that the elites of the conquering power benefit and become wealthy at the expense of the conquered. In South America the elites of Meso-American empires benefitted from the enslavement of local tribes. The Spanish elites simply replaced the Aztec elites, at least the Spanish didn’t require human sacrifice.

The problem isn’t that ‘Western’ elites benefit, but that elites in general benefit. It’s simply racist to claim that there is a ‘Western’ imperialism and that ‘European’ culture has been more oppressive than any other culture in an expansionist phase.

There is also a considerable deal of hypocrisy on the part of non-European cultures who say they are trying to defend their ‘traditions’. The major ‘Western’ cities are actually the most culturally diverse places in the world. My own city of Melbourne has every culture represented in the faces on the street (the latest are Sudanese and Somalian, and Indian immigration has increased rapidly – according to the latest census Hinduism is the fastest growing religion). There are around 200 languages spoken in Australia. So whilst the West is opening itself to considerable change through immigration some other cultures are shouting to be able to keep their cultural purity, whilst accusing the ‘West’ of racism. Here’s the deal – cultures accorded special victim status can resist change and keep the ‘other’ out, but the West has to accept open immigration and the change it brings. Apparently European cultural preservationists are racist but non-European preservationists are only demanding their rights.

And this is the final point, not only is ‘Western’ civilization not really ‘Western’, it is constantly changing and as it receives more immigrants it becomes more global in outlook. Australia used to be a mainly English culture. That is fast receeding and Australia is becoming a cultural melting pot that is looking increasingly to Asia.

I should add that the next twenty years may very well see a shift in power and wealth from the traditional ‘Western’ powers to Asia. Is there any evidence that Asian capitalism and imperialism is any better than European and American capitalism and imperialism? Are Asian corporations any better than American? What if Japan had actually won the war in the Pacific? It may not seem relevant to the non-Australians out there but Australia faced the very real possibility of being invaded and conquered by Japan, and we all know how vicious Japanese imperialism was (just ask the Chinese and Koreans).