Archive for September, 2006

Military Commissions Act of 2006

Thursday, September 28th, 2006

This bill that passed the US Senate today is an outrage to fundamental rights established by the Constitution. Some have questioned whether the US is becoming a fascist State from the previous blog on that topic. But is this yet another step in that direction? There are so many elements in this Bill that point to this conclusion, but let’s begin this with the loss of habeas corpus if you are labled an enemy combatant in the US. And only one branch of government gets to determine if you are labled such: The Executive. Here’s the section of the Bill. What do you think?

SEC. 6. HABEAS CORPUS MATTERS.

(a) In General- Section 2241 of title 28, United States Code, is amended–

(1) by striking subsection (e) (as added by section 1005(e)(1) of Public Law 109-148 (119 Stat. 2742)) and by striking subsection (e) (as added by added by section 1405(e)(1) of Public Law 109-163 (119 Stat. 3477)); and

(2) by adding at the end the following new subsection:

`(e)(1) No court, justice, or judge shall have jurisdiction to hear or consider an application for a writ of habeas corpus filed by or on behalf of an alien detained by the United States who–

`(A) is currently in United States custody; and

`(B) has been determined by the United States to have been properly detained as an enemy combatant or is awaiting such determination.

`(2) Except as provided in paragraphs (2) and (3) of section 1005(e) of the Detainee Treatment Act of 2005 (10 U.S.C. 801 note), no court, justice, or judge shall have jurisdiction to hear or consider any other action against the United States or its agents relating to any aspect of the detention, transfer, treatment, trial, or conditions of confinement of an alien detained by the United States who–

`(A) is currently in United States custody; and

`(B) has been determined by the United States to have been properly detained as an enemy combatant or is awaiting such determination.’.

(b) Effective Date- The amendments made by subsection (a) shall take effect on the date of the enactment of this Act, and shall apply to all cases, without exception, pending on or after the date of the enactment of this Act which relate to any aspect of the detention, transfer, treatment, trial, or conditions of detention of an alien detained by the United States since September 11, 2001.

Armchair nonsense versus practical application?

Tuesday, September 26th, 2006

In the I-I forum from which I quoted PricklesPear, both PP and Balder challenge Wilber’s ideas. Another I-I forum regular got exasperated with them and said something like: “You guys are irrelevant with your philosophical nitpicking. Can’t we just go out and apply Ken’s model and quit wasting time like this?” I find this to be a common refrain in I-I forums. Well, if getting a map right is nitpicking and you’re rather rush out to “apply” it at the wrong address, then what’s the point in that? Ironic indeed, as Ken’s IMP is about getting the address correct.

And is it possible that Ken can get it all right by himself? What if Ken, like everyone and everything else, is ony partially right? Then he’s partially wrong and he’s sending you to the wrong place. Or maybe the right ballpark but the wrong section, let alone seat. What if “it takes a villiage,” so to speak, to create more accurate maps? Yes, you can say that Ken has all those brilliant minds around him providing feedback on his model. Does he? I have seen minimal constructive criticism from them on fundamental issues about his model. But there seems no shortage of the great rush to apply it. If you hurry up and get to the wrong place you’ve wasted your time, not the other way around.

Perspectives of what?

Saturday, September 23rd, 2006

In the Postmetaphysical Thinking blog we veered off into perspectives and Andy asked if everything is a perspective then does Ken not give any validity to empirical objects? Is it a form of solipcism?

I pointed out in that blog that Ken describes in footnote  26 to Excerpt A his involutionary, a prior givens that get the ontological universe going. But since that discussion is taking a turn let’s explore it more here.

Regarding perspectives and a possible relation to empirical objects, Ken first lays out that there are only perspectives:

“This Integral Post-Metaphysics replaces perceptions with perspectives, and thus redefines the manifest realm as the realm of perspectives, not things nor events nor structures nor processes nor systems nor vasanas nor archetypes nor dharmas, because all of those are perspectives before they are anything else, and cannot be adopted or even stated without first
assuming a perspective.” IS, p.58

But then he makes a distinction between the quadrants and perspectives, noting the former are more fundamental differentiations of the Kosmos and generate the 1st, 2nd and 3rd person perspectives:

“Also, ‘the inside and outside of the singular and collective’ technically are not the same as 1st-, 2nd-, and 3rd-person approaches or combinations thereof, and some severe theoretical problems result if this equation is made. We sometimes use 1-p and 3-p to represent inside and
outsides views, but this is a concession to popular understanding and not the actual definitions. The quadrants (inside/outside x singular/plural) are much more fundamental and prior differentiations in Kosmogenesis than are 123p (and, in fact, generate them). Ditto for judgments such as aesthetic, moral, scientific.” IS, p. 58

This sounds like maybe the quadrants, like the 20 tenets, are a priori involutionary pre-givens?

But further on we see that perspectives are not apart from, or deny, the objective half of the quadrants (or the intersubjective). In fact perspectives are “embedded” in them.

“The important truth advanced by the postmodernist epistemologies is that all perceptions are actually perspectives, and all perspectives are embedded in bodies and in cultures, and not just in economic and social
systems (which modernist epistemologies from Marx to systems theory had already spotted).” IS, p. 60

It seems Ken indicates that only individual human holons can have perspectives. (For example, listen to his discussions with Mark at Integral Naked.) Ken distinguishes between quadrants and quadrivium, where the former derive the perspectives of individual holons and the latter are how objects can be seen through the individual perspectives. So in that sense perspectives are not only of other perspectives but also of empirical objects. Just some guesses here.

Recommended: Cultural Software – a theory of ideology

Thursday, September 21st, 2006

I recently came across this book, also available as a free download under a Creative Commons license. Check it out.

The political manipulation of islamic fundamentalism

Wednesday, September 20th, 2006

Even in Islam, religion and politics are by no means the same thing.  One very interesting and yet neglected theory for explaining the rise of islamic terrorism is that it is the direct result, not of the religious zealotry, but of the political manipulation of religious beliefs by those seeking to establish or maintain power in islamic countries.  Terrorism as a result of religious culture and terrorism as a result of the poltical manipulation of religious culture are two very, very different types of explanations.

One obvious example of the poltical use of Islam is Saddam’s enthusiastic “conversion” during the 1990’s when he tried to present himself as a Pan-Arabian leader.  But the political manipulation of Islam goes much further back and deeper than Saddam.  This program from one of ABC’s Radio National shows – “Rear Vision” – gives a very insightful analysis of the growth of islamic terrorism via the nationlaistic motives of Pakistani military and political figures post the partitioning of india and pakistan in 1947.

http://www.abc.net.au/rn/rearvision/stories/2006/1739846.htm#

From this analytical perspective international islamic terrorism has its genesis in the battle for political power and not for religious authority.  This may still be the case.  I think that analyses of islamic terrorism have largely missed this way of looking at the issue and have focused far too much on simple religious explanations.  For example, the behaviour of many radical Imams might be usefully seen, not as exhibitions of religious fanaticism, but as attempts to secure a power base, financial support and political profile.  Pre-normative beliefs of every kind, including funamentalist religious beliefs, are easily manipulated by modernist methods of communication and media control.  The emergence of interational terrorism from the Islamic world may have much more to do with the battle for political supremacy than we think.

mark

Postmetaphysical Thinking

Wednesday, September 20th, 2006

Alan Kazlev notes in his 8/22/06 blog that Wilber “understands metaphysics only by the popular, non-academic philosophical meaning.” And this: “(note: The ‘post-metaphysics’ in the title of this post concerns Ken Wilber’s interpretation of post-metaphysics (Wilber-V), and not contemporary German philosopher Jürgen Habermas’s earlier use of the term.)” http://integraltransformation.blogspot.com/

Here’s how one reviewer of Habermas’ book Postmetaphysical Thinking describes it: http://www.generation-online.org/p/fphabermas1.htm

“Postmetaphysical thinking appears to coincide with the movement away from metaphysical philosophies of reflection of which Hegel is understood to be the final innovator. Hence both Kierkegaard and Marx are seen as paths away from this type of thought and stepping stones on the way to functional sociologies and psychologies that set in motion the procedures of communication theory. Habermas draws heavily on Mead to develop a theory of social interaction that is not dependent upon idealist notions of the self positing of the ego which, upto Fichte, depended upon the I as the original source of consciousness. In developing Mead’s idea of the social ego Habermas puts forward that consciousness is not a originary act of the ego, but an external force that encroaches inwardly and forms the ego within a set of responses to stimuli from the other, wherein the I through being refered to by another can gain knowledge of himself in seeing how a second actor organises his interlocutionary demands. In developing communication theory, Habermas is, in our terms, developing a theory of society that is not reducible to a simple totality but has social complexity as its ground i.e. a number of plural language games, different orders of power, different structures of politics in play at anyone time. He is thus concerned with developing a theory of individuation within a discourse of social differentiation.”

It would appear that metaphysical thinking, in this context, is the idealist notion of the self as the original source of consciousness. I think this applies not only to the little self, the ego, but the so-called big Self consciousness as originary source of the universe. PM thinking then recognizes the external and social forces contribute significantly to the creation of “reality.” In other words, an AQAL approach instead of the quadrant absolutism based on self consciousness.

And this is how Ken describes PM thinking in his model. For example, in his book Integral Spirituality he says in defining the metaphysical traditions:

“What all of these contemplative Traditions had in common is that they were, and still are, monological—they all subscribe to the philosophy of consciousness. The entire Buddhist psychology and great metaphysical systems of Theravada and Yogachara are build on monological consciousness, individual or collective, as are the great Neoplatonic systems in the West, including the contemplative traditions. In fact, all of the types of knowledge offered by both Premodernity (and Modernity) were unaware of the constitutive nature of the Lower-Left quadrant, and that is where Postmodernity leveled devastating (and accurate) critiques of both.” p. 64

It’s the same definition of metaphysical and postmetaphysical by Habermas and (post)modern philosophy after Hegel.

Are the US and Australia becoming fascist states?

Sunday, September 17th, 2006

Ray’s comments about corporate-influenced governmental intervention into education, and what is going on with the US governmental crime family…I mean Bush Administration, led me to wonder if both governments are devolving toward, or at least dysfunctional aspects of, lower memes.

Recall that Ken said (I think it was in the Deconstruction of the WTC but I’m not sure) that in dealing with terror the choice was between an unhealthy green and a healthy blue. Is fascism healthy blue? And how many of us were fooled by this into voting for the Bush regime? Let’s not get fooled again, eh?

So what is fascism? Here’s how Dr. Britt defines it based on his research. Sound all too familiar? If so, get off your lazy integral asses and not only vote but get active in the political process to stop your government from this travesty of the Prime Directive.

Fourteen Defining Characteristics Of Fascism
By Dr. Lawrence Britt
http://www.rense.com/general37/char.htm

Dr. Lawrence Britt has examined the fascist regimes of Hitler (Germany), Mussolini (Italy), Franco (Spain), Suharto (Indonesia) and several Latin American regimes. Britt found 14 defining characteristics common to each:

1. Powerful and Continuing Nationalism – Fascist regimes tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.

2. Disdain for the Recognition of Human Rights – Because of fear of enemies and the need for security, the people in fascist regimes are persuaded that human rights can be ignored in certain cases because of “need.” The people tend to look the other way or even approve of torture, summary executions, assassinations, long incarcerations of prisoners, etc.

3. Identification of Enemies/Scapegoats as a Unifying Cause – The people are rallied into a unifying patriotic frenzy over the need to eliminate a perceived common threat or foe: racial , ethnic or religious minorities; liberals; communists; socialists, terrorists, etc.

4. Supremacy of the Military – Even when there are widespread domestic problems, the military is given a disproportionate amount of government funding, and the domestic agenda is neglected. Soldiers and military service are glamorized.

5. Rampant Sexism – The governments of fascist nations tend to be almost exclusively male-dominated. Under fascist regimes, traditional gender roles are made more rigid. Divorce, abortion and homosexuality are suppressed and the state is represented as the ultimate guardian of the family institution.

6. Controlled Mass Media – Sometimes to media is directly controlled by the government, but in other cases, the media is indirectly controlled by government regulation, or sympathetic media spokespeople and executives. Censorship, especially in war time, is very common.

7. Obsession with National Security – Fear is used as a motivational tool by the government over the masses.

8. Religion and Government are Intertwined – Governments in fascist nations tend to use the most common religion in the nation as a tool to manipulate public opinion. Religious rhetoric and terminology is common from government leaders, even when the major tenets of the religion are diametrically opposed to the government’s policies or actions.

9. Corporate Power is Protected – The industrial and business aristocracy of a fascist nation often are the ones who put the government leaders into power, creating a mutually beneficial business/government relationship and power elite.

10. Labor Power is Suppressed – Because the organizing power of labor is the only real threat to a fascist government, labor unions are either eliminated entirely, or are severely suppressed.

11. Disdain for Intellectuals and the Arts – Fascist nations tend to promote and tolerate open hostility to higher education, and academia. It is not uncommon for professors and other academics to be censored or even arrested. Free expression in the arts and letters is openly attacked.

12. Obsession with Crime and Punishment – Under fascist regimes, the police are given almost limitless power to enforce laws. The people are often willing to overlook police abuses and even forego civil liberties in the name of patriotism. There is often a national police force with virtually unlimited power in fascist nations.

13. Rampant Cronyism and Corruption – Fascist regimes almost always are governed by groups of friends and associates who appoint each other to government positions and use governmental power and authority to protect their friends from accountability. It is not uncommon in fascist regimes for national resources and even treasures to be appropriated or even outright stolen by government leaders.

14. Fraudulent Elections – Sometimes elections in fascist nations are a complete sham. Other times elections are manipulated by smear campaigns against or even assassination of opposition candidates, use of legislation to control voting numbers or political district boundaries, and manipulation of the media. Fascist nations also typically use their judiciaries to manipulate or control elections.

The Pope and Islam

Saturday, September 16th, 2006

Another example of Muslim intolerance. In an essay on Frank’s site I discussed the cartoon controversy. Okay, let’s get the caveat over and done with (although I’ve said this time and time again). This is NOT about all Muslims. In fact I’m dismayed I even have to make such a disclaimer. Everyone should know that Islam contains a wide variety of opinion and that it is impossible to speak for all Muslims. In fact that’s the absurdity of Western complaints about essentializing. It is they who essentialize because they assume there is such a thing as an average Muslim, a unified ‘moderate’ majority. I’m actually very careful about what I say. And everything I say has been said by Muslims themselves.

In fact there is a great deal of crossover between the West and Islam. There are even pro neo-con Muslims and pro-Israeli Muslims, just as there are gay, feminist and progressive Muslims. Anything anyone says is bound to offend a Muslim somewhere at some time, not because they are Muslim but because they disagree.

Some more demonstrations – and the demonstrations are by the same people who protested the publication of the cartoons. This is not about what the Pope said. At its base it is simply an anti-Christian campaign. The objection is not to what the Pope actually said but that he dared say anything about Islam at all. Amongst certain schools of Islamic thought it is an offence to criticize Mohammed and the Koran at all, ever. The Koran is God’s word and it is perfect. Mohammed is faultless. In the most puritan of these schools it is especially an offence for non-Muslims to criticize Islam. They are simply scum who must stay silent.

It’s interesting to note that churches have been attacked in both Gaza and the West Bank. Palestinian Christians have been getting increasingly nervous. Islamists have been painting slogans “first the Saturday people, then the Sunday people.” This is just an excuse to attack Christians – and they need very little excuse.

Islam has long felt the need to prove itself superior to the Abrahamic traditions that preceeded it. It is a competition that is largely driven by internal dynamics. If you come after Judaism and Christianity and claim that you are necessarily superior to them because you have the ‘final’ word of God then you are naturally in competition. In fact the very failure of these previous versions to submit and convert is an insult to God. Their existance is evidence of the failure to convince them about what should be perfectly obvious.

It’s not that Muslims as inividuals are any different to any one else. This is not about people. It’s about ideology and doctrine. It’s about the internal logic of a belief that says it has the final and absolute word of the only God. Such a belief leads to fanaticism. And it leads to fanaticism in any religion.

I don’t make much distinction between Christianity and Islam, they are two peas in the same pod to me. There are differences but they also share a lot in common. It’s an absurd argument about which end a boiled egg should be cracked open. In my view, they’re both deluded and wrong.

What the Pope said was trivial amongst all the things said about Islam. Why pick on this one statement out of thousands? Because it suits the fundamentalists anti-Christian agenda.

It’s also simply about bullying and intimidation. The fundamentalists know that their base is being steadily eroded by free speech. They know that the only way they can protect their absurd beliefs is by suppressing criticism. Islam has maintained its power by oppression. The very reason the gates of ijtihad were closed was to prevent Islam disintegrating into a thousand sects.

Imagine this – every Muslim is given the freedom to question the Koran. The laws against blasphemy and apostasy are all removed. There are no consequences if you declare your disbelief or convert to another religion. What happens next?

We forget that in evey Christian (and Jewish) country we are free to disbelieve, that we are even free to criticize. In many Muslims countries you simply do not have such freedom. You have to be careful about what you say. Why? Because purist imams and mullahs will inspire their followers to kill you (and they do kill you).

When was the last time anyone in a Christian or Jewish country was persecuted for heresy, blasphemy or apostasy? Yet it is a regular occurance in the Muslim world.

But sadly, I’m guessing there are some in the West who think the Pope should apologize and fully retract his statements. Great. The leader of the Catholic church having his speeches vetted by Muslim fundamentalists. Next all religions…

Now, for balance, consider some of the vicious anti-Christian and anti-Papist polemic that comes out of the ME.

Yep, let’s not upset fundamentalists.

The core beliefs of Islam are false. Islam needs to be roundly criticized. Mohammed made it all up. It was a fantasy. We do not have to kow-tow to myths. We do not have to be sensitive to the demands of bullies.

Is mixing business & education a category error?

Thursday, September 14th, 2006

In Ken’s IMP we have the different zones with their corresponding methodologies. One zone’s methodologies cannot be applied and reduced to anothers, as they are under different paradigm enactments. Can the same hold true for education and business? It seems education is a public good that should be provided free of business considerations, for there might be conflicts of interest, lack of availability to all, etc. Is making education into a business mixing methodologies and purposes against IMP principles?

Failed civilizations

Saturday, September 9th, 2006

I just thought to add this comment. A few weeks ago I saw an interview on the US PBS Newshour program. Two ‘experts’ were debating the Arab/Israeli conflict. One was an Arab academic at a US university and the other was a retired military strategic specialist. I didn’t bother to note their names I’m afraid.

I used to be immediately sceptical of anything anyone from the US military establishment had to say, until I realized that there is quite a variety of opinion and degrees of expertise amongst such specialists and analysts. They are not all neo-con apologists.

The thing that caught my attention was the return to the same old territory. The Arab academic claimed the problem in the ME is largely the West’s fault. This is actually a critical issue. There is no doubt that the West has interfered in the ME but whether or not this is the primary cause of its problems is open to debate.

The military strategist argued the problem was really that Islam is a failed civilization and its problems are primarily caused by the internal fallout. I must admit to now favouring this idea.

There is a common argument that the West props up dictatorships in the ME. This claim largely falls down when you look at the detail. I do not deny that the West has interfered and has a vital strategic interest in the ME. I do not deny that the West (and other countries such as Russia) seek allies in the region. Nor do I deny that the West (and Russia) have engaged in covert activities. The involvement of the CIA in supporting the Shah of Iran is a well known case. But even this bares a closer examination. Even the noted ‘leftist’ writer Tariq Ali acknowledges that the Western left made a huge mistake in simplifying the internal politics of Iran. The left supported the Islamic revolution simply on the grounds that it’s public rhetoric was anti-US. Tariq goes on to say that the left failed to understand that some of the same clerics who came to power using anti-US rhetoric happily took CIA money to topple Mossadeq and install the Shah. The clerics hated the socialist, Russia friendly Mossadeq more than they hated the Shah. They turned against the Shah when he put forward a number of secular reforms. So who used who? Did the CIA use the clerics or did the clerics use the CIA? What the CIA largely did was fund the opposition to Mossadeq, but there had to be an opposition to fund in the first place. The CIA did not create the opposition out of thin air. Tariq Ali admits that Mossadeq was unpopular and that his time was short. His fall was inevitable.

But Iran forms the model for a suspicion about the rest of the ME. (Incidentally, oil was first discovered in Iran by a joint German and British company just before WW1. We can’t forget that the Germans had just as much a stake in the ME as the allies). So who are all these ME leaders that are propped up by the West? How are they propped up?

There is a naive assumption that if these leaders weren’t ‘propped’ up they would naturally fall and the people would triumph and establish what, democratic states? Or would one dictator fall to be replaced by another dictator aligned to another group, say Russia and China?

Let’s look at Saudi Arabia as an example. There is US/SA co-operation but the US actually has very little say in domestic SA politics. It has failed to pressure the Saudis to undertake democratic reforms. I seriously doubt that if the US stopped buying Saudi oil that the Saudi regime would collapse. And if the rule of the al-Sauds failed there is every chance a more fundamentalist coalition of families would take over. The same applies to many of the gulf states ruled by particular families and clans. This pattern of governance is uniquely Arabic and existed before oil and it will likely continue after oil.

Next let’s look at the Ba’athist states of Syria and Iraq. How much influence did the West have in these countries? I’m sure the CIA tried and I’m sure they were involved in several plots. I’m also quite sure the Russians were equally involved. What, do we ignore the Russians and only concentrate on the CIA? Seems to me that the West has failed to get either Syria or Iraq on side.

When it all comes down to it the two countries that seem firmly in the West’s pocket are Jordan and Egypt, and Egypt is wonky. So that makes one stable and firm ally propped up by the West. Wow! Great! Anyone else might see this as evidence that the West has largely failed to have much influence at all. And what would replace the rule of the Hashemites? Something even more democratic or something more fundamentalist?

I think we can largely ignore the argument that the West props up governments in the ME. They are dictatorships because the ME model has always been authoritarian. And this, I believe, is the real problem. As Europe grew in economic might it was inevitable that Islam would have to deal with it. There were trading opportunities and especially new technology. As Islamic civilization engaged with Western civilization it was also inevitable that Western ideas found their way into Islamic civilization. When you read Islamist literature you see a very clear condemnation of Western culture, not just Western power. The Islamists know that if allowed to the majority of people in the ME will gradually adopt Western ways.

Islam is collapsing, failing. The fundamentalist backlash is a futile attempt to hold the tide back. It succeeds temporarily through repression and authoritarian rule. In fact the very reason the fundamentalists are prominent is because they are prepared to be strict and harsh. They think they are saving Islam, returning it to a pure state. They will succeed in the short term but repression eventually creates opposition.

There was never any doubt that the Shah of Iran sowed the seeds of his own demise through the savage actions of Savak, his secret service. But is Iran better today? There was another, disturbing documentary about the public execution of a 16 year-old girl. It was a Kafkaesque scenario. Her mother had died when she was young and her father was incapacitated by grief and turned to drugs. She was left largely to her own devices. In Iran the age of consent is 9 – or rather, a girl is considered to become a sexual temptation at the age of 9, consent has little to do with it. She is supposed to don the burqa and only go in public escorted by a male relative. She had no male relative she could turn to. She defied custom and wandered the streets. In Iranian society a lone girl over the age of 9 is considered fair game and a moral threat. So a cycle of arrests began. But here’s the nasty twist. It is the moral police who do the arresting and they are usually ex-revolutionary guards. They have the idea that they can rape these women because once charged they are despised and considered the problem. So this young woman was raped and became known to the moral police. She was ‘protected’ by a taxi driver who was a former revolutionary guard, but only if she had sex with him. She was protected by him from 12 to 15. Then an anonymous complaint was filed against her and she was charged again. Under recent reforms adolescents under the age of 21 could not be executed, but someone deliberately made her out to be older than she was. It seemed to be an inside job, the judge rushed the case and one day she was hung in the local square. What they do is drive in a crane and attach the rope to the jib. Then they haul the struggling body up so the crowd can see. She was 16, She’d been raped by the moral police since she was 11.

Hezbollah is inspired by the Iranian revolution.

And as a final note, the military strategist said he had gone to the ME to do some consulting work and he met with both Israelis and Palestinians. He said the difference was remarkable. The Israelis were frankly discussing their mistakes and working out how to avoid them. The Palestinians were blaming others and speaking conspiratorally of Mossad and the CIA. They were not looking at their own failings.

The word I keep hearing from both Muslims and non-Muslims is ‘humiliation’. But what can anyone do about humiliation? Someone can be humiliated by their own failings. Pride and honour will prevent them from seeing where they were at fault. Honour is an important value in the ME.